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Matthew Henry

Matthew Henry's Complete Commentary - Daniel 3:19-27

In these verses we have, I. The casting of these three faithful servants of God into the fiery furnace. Nebuchadnezzar had himself known and owned so much of the true God that, one would have thought, though his pride and vanity induced him to make this golden image, and set it up to be worshipped, yet what these young men now said (whom he had formerly found to be wiser than all his wise men) would revive his convictions, and at least engage him to excuse them; but it proved quite otherwise.... read more

Matthew Henry

Matthew Henry's Complete Commentary - Daniel 3:28-30

The strict observations that were made, super visum corporis?on inspecting their bodies, by the princes and governors, and all the great men who were present upon this public occasion, and who could not be supposed partial in favour of the confessors, contributed much to the clearing of this miracle and the magnifying of the power and grace of God in it. That indeed a notable miracle has been done is manifest, and we cannot deny it, Acts 4:16. Let us now see what effect it had upon... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:25

He answered and said, lo, I see four men loose ,.... Not bound as the three were, when cast in; but quite at liberty in their hands and feet, and separate from one another. As this fiery furnace may be an emblem of the fiery trials and afflictive dispensations the children of God pass through in this world, being not joyous, but grievous to the flesh, though useful to purge and purify; so this and some other circumstances attending these good men in the furnace are applicable to the saints... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:26

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace ,.... He came so nigh before, as to see at a distance four persons walking in it; now he comes nearer, as near as he could with safety: and spake and said, Shadrach, Meshach, and Abednego, ye servants of the most high God ; he not only spake to them in a different tone than he did before; not in wrath and fury, but mildly and gently, with great respect unto them, and reverence of them; and not only calls them by the... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:27

And the princes, governors, and captains, and the king's counsellors, being gathered together ,.... Either by the order of the king, or of their own accord, to see the miracle that was wrought: saw these men ; saw them walking in the furnace, saw them come out of it at the king's call, and saw them when they were out, and examined them thoroughly; so that they had ocular demonstration, full proof and conviction, of the truth of what was done: upon whose bodies the fire had no power ;... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:28

Then Nebuchadnezzar spake and said ,.... In the presence of his princes and prime ministers of state, and made the following confession, to the praise and glory of the true God; which was extorted from him at this time through the force of conviction; for it does not appear to be a thorough conversion; nor did he relinquish his gods, and the worship of them: blessed be the God of Shadrach, Meshach, and Abednego ; he does not call him his God, but theirs, as he had called him the God of... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:29

Therefore I make a decree ,.... Or, a "decree is made by me" F23 מני שים טעם "a me proponitur edictum", Junius & Tremellius, Piscator, Broughtonus; "a me positum decretum", Montanus, Cocceius, Michaelis. ; which is as follows: that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abednego ; anything indecent, blasphemous, or by way of contempt: he does not give orders that their God should be worshipped or signify... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:30

Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon ,.... He restored them to their places of trust and profit, and increased their honours: or, "made them to prosper", as the word F24 הצלח "prosperare fecit", Munster; "prosperari jussit", Junius & Tremellius, Piscator; "prosperos felicesque fecit", Gejerus. signifies; they flourished in his court, and became very great and famous. The Septuagint and Arabic versions add, "and he counted them... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 3:25

Is like the Son of God - A most improper translation. What notion could this idolatrous king have of the Lord Jesus Christ? for so the place is understood by thousands. אלהין בר bar elahin signifies a son of the gods, that is, a Divine person or angel; and so the king calls him in Daniel 3:28 ; : "God hath sent his Angel, and delivered his servants." And though even from this some still contend that it was the Angel of the covenant, yet the Babylonish king knew just as much of the one... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 3:27

Upon whose bodies the fire had no power - The heathens boasted that their priests could walk on burning coals unhurt; and Virgil mentions this of the priests of Apollo of Soracte: - Summe Deum, sancti custos Soractis Apollo! Quem primi colimus, cui pineus ardor acervo Pascitur; et medium, freti pietate, per ignem Cultores multa premimus vestigia pruna read more

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