And they shall drive thee from men ,.... According to the interpretation of the dream given by Daniel, which this voice from heaven confirms; See Gill on Daniel 4:25 , where the same things are said as here. read more
The same hour was the thing fulfilled upon Nebuchadnezzar ,.... Whence it appears that this was a true history, and a matter of fact; and not a parable or allegory, as Origen thought, describing the fall of Lucifer or Satan; but relates what befell Nebuchadnezzar himself: nor was the change real as to soul and body; for then he would not have been the same person, not Nebuchadnezzar, and so not he himself punished, but the beast into which he was changed: and though there was a strange... read more
They shall make thee, etc. - Thou shalt be made to eat grass as oxen. The madness that fell upon him induced him to forsake society, and to run to the woods and deserts, where he lived like a wild beast, his hairs growing long and thick, so as to be a substitute for clothing; and his nails strong and hooked, that he might the better climb trees and grub up the ground, in order to get roots and earth-nuts. It was the mercy of God that thus clothed and accoutred him. His case seems much like... read more
Verse 32 It follows, — They shall expel thee from among men, and thy habitation shall be with the beasts of the field — or of the country, — they shall make thee eat grass like oxen! Some think Nebuchadnezzar to have been changed into a beast; but this is too harsh and absurd. We need not fancy any change of nature; but he was cut off from all intercourse with men, and with the exception of a human form, he did not differ from the brutes, — nay, such was his deformity in his exile that, as we... read more
Verse 33 The Prophet concludes what he had said: As soon as the voice had come down from heaven, Nebuchadnezzar was cast out from mankind! Some occasion of expelling him might have preceded this; but since the divination is uncertain, I had rather leave undetermined what the Holy Spirit has not revealed. I only wished to touch upon this point shortly, when he boasted in the foundation of Babylon by the fortitude of his own energy; since his own nobles must have become disgusted when they saw... read more
EXPOSITION THE MADNESS OF NEBUCHADNEZZAR . We follow here the division of chapters which we find in our English Version, and as, indeed, in all modern versions. The Aramaic concludes the third chapter with the three verses which are placed in our version at the beginning of the fourth chapter. The arrangement of the Aramaic is followed by the Septuagint, by Theodotion, and by Jerome. The Peshitta and Paulus Tellensis follow the more logical division. Luther divides the... read more
The king's madness. I. INSANITY IS SOMETIMES THE DIRECT RESULT AND NATURAL PENALTY OF WRONG CONDUCT . Although the physician may rightly detect here the symptoms of brain-disease, the religious teacher may go further, and see in this brain-disease the fruits of moral faults. Insanity often shows itself as much in moral as in intellectual aberration—especially in its earlier stages. In many cases it can be traced back to the indulgence of animal instincts, passions,... read more
Revelation in the world of soul. "Is not this great Babylon, that I have built?" (verse 30). in approaching the kernel of this remarkable history, many matters would have, by way of introduction, to be set in a true light. They would all fall under these three heads: 1 . Confirmations of Bible history from the science of medicine. 2 . From the probabilities of the case. 3 . From secular history. (See Exposition above; and 'Daniel, Statesman and Prophet,' R.T.S where they... read more
The sudden collapse of pride. Careful and costly measures had been furnished by God to restrain Nebuchadnezzar from the brink of ruin, to which he was fast hastening. The dream, with its appalling omens; the human messenger; the king's conscience;—all these were voices from the supreme court of heaven. But conscience was silenced, the prophet was forgotten, the sense of danger diminished; Nebuchadnezzar persisted in his sin, until the patience of God was exhausted. I. WE SEE PRIDE ... read more
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Matthew Henry's Complete Commentary - Daniel 4:28-33
We have here Nebuchadnezzar's dream accomplished, and Daniel's application of it to him justified and confirmed. How he took it we are not told, whether he was pleased with Daniel or displeased; but here we have, I. God's patience with him: All this came upon him, but not till twelve months after (Dan. 4:29), so long there was a lengthening of his tranquility, though it does not appear that he broke off his sins, or showed any mercy to the poor captives, for this was still God's quarrel with... read more