Exodus 12:6-9

Matthew Henry's Complete Commentary - Exodus 12:1-20

Moses and Aaron here receive of the Lord what they were afterwards to deliver to the people concerning the ordinance of the passover, to which is prefixed an order for a new style to be observed in their months (Exod. 12:1, 2): This shall be to you the beginning of months. They had hitherto begun their year from the middle of September, but henceforward they were to begin it from the middle of March, at least in all their ecclesiastical computations. Note, It is good to begin the day, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 12:6

And ye shall keep it up until the fourteenth day of the same month ,.... In their houses; this may denote the preservation of Christ in his infancy, and to the appointed time of his sufferings and death; and it is remarkable, that on this very day, the tenth of Nisan, four days before the passover, and so as many days before his sufferings and death, he made his entry into Jerusalem, near to which he was to be offered up, John 12:1 , and the whole assembly of the congregation shall kill... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 12:7

And they shall take of the blood ,.... Of the lamb, being received into a basin, Exodus 12:22 , and strike it on the two side posts ; with a bunch of hyssop dipped into it: and on the upper doorpost of the houses, wherein they shall eat it ; but not on the posts of those houses, the inhabitants of which joined with their neighbours in eating it; though Levi Ben Gersom thinks they were sprinkled as the rest; but to what purpose, when there were no Israelites, and no firstborn in... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 12:8

And they shall eat the flesh in that night, roast with fire ,.... The night of the fourteenth of Nisan; and as the Jews reckoned their days from the evening preceding, this must be the beginning of the fifteenth day, which being observed, will serve to reconcile some passages relating to this ordinance. The lamb was to be roasted, not only because its flesh thereby would be more palatable and savoury, but because soonest dressed that way, their present circumstances requiring haste; but... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 12:9

Eat not of it raw ,.... Not roasted enough; and so Jarchi says, that what is not sufficiently roasted, or is not thoroughly and down roasted, is in the Arabic language called נא F21 "cruda fuit caro", Golius, col. 2476. Semicocta, "cruda fuit caro", Castell. Lex. col. 2296. Vid. Hottinger. Smegma Oriental. p. 169, 170. , the word here used; and so Maimonides F23 Hilchot Korban Pesach. c. 8. sect. 6. says it signifies flesh, on which the fire begins to operate, and is roasted a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:6

Ye shall keep it up until the fourteenth day - The lamb or kid was to be taken from the flock on the tenth day, and kept up and fed by itself till the fourteenth day, when it was to be sacrificed. This was never commanded nor practiced afterwards. The rabbins mark four things that were required in the first passover that were never required afterwards: The eating of the lamb in their houses dispersed through Goshen. The taking the lamb on the tenth day. The striking of its blood on... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:7

Take of the blood, and strike it on the two side posts - This was to be done by dipping a bunch of hyssop into the blood, and thus sprinkling it upon the posts, etc.; see Exodus 12:22 . That this sprinkling of the blood of the paschal lamb was an emblem of the sacrifice and atonement made by the death of Jesus Christ, is most clearly intimated in the sacred writings, 1 Peter 1:2 ; Hebrews 9:13 , Hebrews 9:14 ; Hebrews 8:10 . It is remarkable that no blood was to be sprinkled on the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:8

They shall eat the flesh - roast with fire - As it was the ordinary custom of the Jews to boil their flesh, some think that the command given here was in opposition to the custom of the Egyptians, who ate raw flesh in honor of Osiris. The Ethiopians are to this day remarkable for eating raw flesh, as is the case with most savage nations. Unleavened bread - מצות matstsoth , from מצה matsah , to squeeze or compress, because the bread prepared without leaven or yeast was generally... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:9

With the purtenance thereof - All the intestines, for these were abused by the heathens to purposes of divination; and when roasted in the manner here directed they could not be thus used. The command also implies that the lamb was to be roasted whole; neither the head or legs were to be separated, nor the intestines removed. I suppose that these last simply included the heart, lungs, liver, kidneys, etc., and not the intestinal canal. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-20

1 . The festival was to last seven days. 2 . No leavened bread was to be eaten during that space, and leaven was even to be put away altogether out of all houses. 3 . On the first day of the seven and on the last, there was to be "a holy convocation" or gathering for worship. 4 . No work not strictly necessary was to Be done on these days. Other directions were given at a later date. 1 . Besides the Paschal lamb, with which the festival commenced, and which was to be a... read more

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