Exodus 21:6

Matthew Henry's Complete Commentary - Exodus 21:1-11

The Exod. 21:1 is the general title of the laws contained in this and the two following chapters, some of them relating to the religious worship of God, but most of them relating to matters between man and man. Their government being purely a Theocracy, that which in other states is to be settled by human prudence was directed among them by a divine appointment, so that the constitution of their government was peculiarly adapted to make them happy. These laws are called judgments, because they... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 21:6

Then his master shall bring him unto the judges ,.... To Elohim, to God, to the judgment seat of God, according to the Septuagint; to some person or persons to inquire of God what is to be done in such a case; but this seems needless, since it is here declared: no doubt civil magistrates or judges are meant by Elohim, or the gods, as in Psalm 82:1 , and so Jarchi interprets it of the house of judgment, or sanhedrim, the court that had convicted the servant of theft, and had sold him to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 21:6

Shall bring him unto the judges - האלהים אל el haelohim , literally, to God; or, as the Septuagint have it, προς το κριτηριον Θεου , to the judgment of God; who condescended to dwell among his people; who determined all their differences till he had given them laws for all cases, and who, by his omniscience, brought to light the hidden things of dishonesty. See Exodus 22:8 . Bore his ear through with an awl - This was a ceremony sufficiently significant, as it implied, That he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:1-11

Regulations for the treatment of slaves. I. THE CONDITIONAL ELEMENT RUNNING THROUGH THESE REGULATIONS . What a difference there is here from the strong, uncompromising imperatives of Exodus 20:1-26 ! There we feel that we have to do with man, not only as he is at the time, a Hebrew in the wilderness, but with every man, in every age, and in all sorts of social circumstances. The ten commandments simply assume humanity and society. But the regulations now to be considered... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:2-11

Slavery . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:2-12

Hebrew bond-service. The laws relating to this subject are to be found, in addition to those in the present chapter, in Exodus 12:43-45 ; Exodus 22:3 ; Le Exodus 25:39 -55; Exodus 26:13 ; Deuteronomy 12:12 , Deuteronomy 12:18 ; Deuteronomy 15:15-19 ; Deuteronomy 16:11 , Deuteronomy 16:14 ; Deuteronomy 21:10-15 ; Deuteronomy 23:15 ; Deuteronomy 24:7 . An impartial examination of these laws will show how fallacious must be every argument attempted to be deduced from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:2-35

The slave laws. Slave laws belong to all communities, and not to some only, slavery being really a universal and not a partial institution. In the most civilised communities of modern Europe, there are two large classes of slaves—lunatics and criminals. The law openly condemns these last to penal servitude, which may be for life; and this "servitude," as Lord Chief Justice Coleridge has repeatedly pointed out, is simply a form of slavery. Ancient communities differed from modern— 1 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:5-6

I love my master , etc. Affection might grow up between the slave and the master, if he were well treated. The Hebrew form of slavery was altogether of a mild kind. Masters are admonished to treat their slaves "not as bond-servants, but as hired servants or sojourners," and again "not to rule over them with rigour" (Le Exodus 25:39 , Exodus 25:40 , 43). Even among the heathen, slaves often bore a true affection to their masters. Or, the slave might be so attached to his wife and children... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:5-6

Mine ears hast thou opened. Slavery not usually considered a desirable condition. The Israelites as a people were just casting the slough of it, and God helps them in their social ordinances by emphasising the value of freedom. None the less, even here, a higher state than mere freedom is suggested; voluntary servitude may be preferred to liberty, and is very near akin to sonship. Consider:— I. THE PREFERENCE . Naturally, to a slave freedom is an object. Slavery was a misfortune... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 21:6

Forever - That is, most probably, until the next Jubilee, when every Hebrew was set free. See Leviticus 25:40, Leviticus 25:50. The custom of boring the ear as a mark of slavery appears to have been a common one in ancient times, observed in many nations.Unto the judges - Literally, “before the gods אלהים 'ĕlohı̂ym.” The word does not denote “judges” in a direct way, but it is to be understood as the name of God, in its ordinary plural form, God being the source of all justice. The name in... read more

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