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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 23:1-9

Here are, I. Cautions concerning judicial proceedings; it was not enough that they had good laws, better than ever any nation had, but care must be taken for the due administration of justice according to those laws. 1. The witnesses are here cautioned that they neither occasion an innocent man to be indicted, by raising a false report of him and setting common fame against him, nor assist in the prosecution of an innocent man, or one whom they do not know to be guilty, by putting their hand... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 23:8

And thou shalt take no gift ,.... Of the persons whose cause is to be tried in a court of judicature before judges; neither of those on the one side nor on the other, neither before the trial nor after, neither by words, by a promise, nor by facts, by actually receiving money; and not even to judge truly, as Jarchi observes, neither to clear the innocent nor to condemn the guilty: a gift was not to be taken on any consideration whatever: for the gift blindeth the wise ; or the "seeing" ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 23:8

Thou shalt take no gift - A strong ordinance against selling justice, which has been the disgrace and ruin of every state where it has been practiced. In the excellent charter of British liberties called Magna Charta, there is one article expressly on this head: Nulli vendemus, nulli negabimus aut differemus, rectum aut justitiam - Art. xxxiii. "To none will we sell, to none will we deny or defer, right or justice." This was the more necessary in those early and corrupt times, as he who... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 23:8

Verse 8 Exodus 23:8And thou shalt take no gift. This kind of theft is the worst of all, when judges are corrupted either by bribes, or by affection, and thus ruin the fortunes which they ought to protect: for, since their tribunal is as it were sacred asylum, to which those who are unjustly oppressed may fly, nothing can be more unseemly than that they should there fall amongst robbers. (129) Judges are appointed to repress all wrongs and offenses; if therefore they show favor to the wicked,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 23:1-9

Seeking the things which make for justice. The illustrations adduced in these nine verses show the various ways in which men may be tempted to injustice in judicial procedure. Those who believe themselves wronged have to appeal to their fellow men to settle the matter so far as human capacity can settle it. Hence the positions indicated in this passage. We see plaintiffs, defendants, witnesses, judges, and supporters and sympathisers, and the great aim set before all of them is the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 23:1-10

Doing justice and loving mercy. In pursuance of its great requirement of love to one's neighbour, the law next prohibits the raising of a false report, the bearing of false witness in a court of justice, and the wresting of judgment. Recognising however, that "out of the heart proceed evil thoughts , murders, adulteries, fornications, thefts, false witness , blasphemies" ( Matthew 15:19 ), the taw, in addition to forbidding the outward acts, is at pains to warn against the motives... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 23:1-19

THE BOOK OF THE COVENANT .— Continued . MISCELLANEOUS LAWS — continued . The same want of logical arrangement appears in this chapter as in the preceding one. The first nine verses contain some twelve laws, of which not more than two that are consecutive can be said to be on the same subject. There is perhaps in the section a predominant idea of warning against sins and errors connected with the trial of causes before a court, but Exodus 23:4 and Exodus 23:5 , at... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 23:1-33

1 . That he will send an angel before them to be their guide, director, and helper ( Exodus 23:20 - 23). 2 . That he will be the enemy of their enemies ( Exodus 23:22 ), striking terror into them miraculously ( Exodus 23:27 ), and subjecting them to other scourges also ( Exodus 23:28 ). 3 . That he will drive out their enemies "by little and little" ( Exodus 23:30 ), not ceasing until he has destroyed them ( Exodus 23:23 ). 4 . That he will give them the entire... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 23:8

And thou shalt take no gift . The worst sin of a judge, and the commonest in the East, is to accept abribe from one of the parties to a suit, and give sentence accordingly. As such a practice defeats the whole end for which the administration of justice exists, it is, when detected, for the most part, punished capitally. Josephus tells us that it was so among the Jews ( Contr. Apion . 2.27); but the Mosaic code, as it has come down to us, omits to fix the penalty. Whatever it was, it was... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 23:6-9

Four precepts evidently addressed to those in authority as judges:(a) To do justice to the poor. ComparingExodus 23:6; Exodus 23:6 with Exodus 23:3, it was the part of the judge to defend the poor against the oppression of the rich, and the part of the witness to take care lest his feelings of natural pity should tempt him to falsify evidence.(b) To be cautious of inflicting capital punishment on one whose guilt was not clearly proved. A doubtful case was rather to be left to God Himself, who... read more

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