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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 8:20-32

Here is the story of the plague of flies, in which we are told, I. How it was threatened, like that of frogs, before it was inflicted. Moses is directed (Exod. 8:20) to rise early in the morning, to meet Pharaoh when he came forth to the water, and there to repeat his demands. Note, 1. Those that would bring great things to pass for God and their generation must rise early, and redeem time in the morning. Pharaoh was early up at his superstitious devotions to the river; and shall we be for... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 8:25

He and his people not being able to endure this plague of flies any longer; and we read in profane history of such creatures being so troublesome, that people have been obliged to quit their habitations, and seek for new ones; so Pausanias F20 Achaica, sive l. 7. p. 400. relates of the inhabitants of Myus, that such a number of flies rose out of the lake, that the men were obliged to leave the city, and go to Miletus; so Aelian F21 De Animal. l. 11. c. 28. reports, that the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 8:25

Sacrifice to your God in the land - That is, Ye shall not leave Egypt, but I shall cause your worship to be tolerated here. read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 8:25

Verse 25 25.And Pharaoh called for Moses. Pharaoh imagines that he is granting a great thing, if the Israelites are permitted to offer sacrifice to God in Egypt. He and all his people should have humbly embraced the worship of God, and casting away their superstitions should have sought to Moses as their instructor in sincere piety. He departs from none of their common vices; he does not renounce his idols nor forsake his former errors; but only permits God to be worshipped in one part of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:20-32

The plague of flies. This torment is thought by many to have embraced winged pests of all kinds. In this case, it would include the mosquito, cattle-fly, beetles, dog-flies, and numbers of others. But see the exposition. We have to note regarding it— I. PHARAOH FINDS AS BEFORE THAT THERE IS NO ESCAPING FROM THE HANDS OF GOD . He is met at the brink of the river, and confronted with the old alternative—"Let my people go else," etc. ( Exodus 8:20 , Exodus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:20-32

The fourth plague-the flies: the immunities of Goshen. The mere change from one chastising agent to another is not a matter to be dwelt on in considering this plague. We note that God makes the change from gnats to flies, and that Pharaoh, who was obdurate before the gnats, is so far affected before the flies as to make an offer of submission; but it is obviously impossible for us to see why the flies should be more efficacious than the gnats. The important thing is, not the gradation... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:20-32

The Fourth Plague. I. THE SUPERSTITION OF EGYPT IS MADE ITS SCOURGE . 1 . The land was covered with the sacred beetle. It swarmed upon the ground and in their homes. No movement was possible without crushing or treading under foot the insect they adored. When God overthrows idolatries the very reverence with which the idols have been regarded deepens the chastisement. When the covetous sink under the loss of wealth, they themselves have given its weight to the blow... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:25

In the land — i.e; in Egypt within the limits of my dominions, so that I may not lose sight of you—far less run the risk of losing you altogether. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:25-26

Compromise not allowable in religious matters. The struggles of political and social life, the conflicting claims of races, nations, states, classes, parties, are usually terminated, and perhaps, under the existing condition of things, are best terminated, by compromise. Let neither side get all it wants—let both yield something to the other—let the prudent and the moderate on each side seek an intermediate course between the two extremes advocated—and the result is often peace and... read more

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