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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 9:22-35

The threatened plague of hail is here summoned by the powerful hand and rod of Moses (Exod. 9:22, 23), and it obeys the summons, or rather the divine command; for fire and hail fulfil God's word, Ps. 148:8. And here we are told, I. What desolations it made upon the earth. The thunder, and fire from heaven (or lightning), made it both the more dreadful and the more destroying, Exod. 9:23, 24. Note, God makes the clouds, not only his store-houses whence he drops fatness on his people, but his... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 9:29

And Moses said unto him, as soon as I am gone out of the city ,.... Zoan or Tanis, for it was in the field of Zoan where these wonders were wrought, Psalm 78:12 , the reason why he went out of the city to pray, Jarchi says, was because it was full of idols; but the truer reason was, that he might be private and alone while he was praying to God; and perhaps he went out also to show that he was not frightened at the storm, or afraid of being destroyed by it, and was confident of... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 9:30

But as for thee, and thy servants ,.... Notwithstanding the confession of sin he had made, and his earnest request that the Lord might be entreated to remove this plague, and though he had been assured it would be removed: I know that ye will not yet fear the Lord God : they had not feared him yet; the confession of sin made did not arise from the true fear of God, but from a dread of punishment, and when delivered from this plague, the goodness of God would have no such effect as to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 9:29

I will spread abroad my hands - That is, I will make supplication to God that he may remove this plague. This may not be an improper place to make some observations on the ancient manner of approaching the Divine Being in prayer. Kneeling down, stretching out the hands, and lifting them up to heaven, were in frequent use among the Hebrews in their religious worship. Solomon kneeled down on his knees, and spread forth his hands to heaven; 2 Chronicles 6:13 . So David, Psalm 143:6 ; : I... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 9:29

Verse 29 29.And Moses said. In this answer Moses indirectly hints, that he leaves the presence of Pharaoh, in order duly and purely to supplicate God; since by his unbelief he would in a manner pollute the sacrifices. For, as he had already shown, that legitimate worship could not be offered by the people except away from Egypt, so now he seeks to be alone for prayer; and thus, by this change of place, he indicates that the place, in which Pharaoh dwells, is unholy. We have already said, that... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 9:30

Verse 30 30.But as for thee and thy servants, I know. Such freedom of reproof plainly proves with what magnanimity the holy Prophet was endued, who, without taking any account of the wrath of the imperious and cruel tyrant, does not hesitate to condemn the impiety of himself and his whole court. Nor can it indeed be questioned, that God miraculously restrained so many wild beasts to keep their hands off Moses; for it cannot be attributed either to their moderation or humanity, that men,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-35

The plague of hail. This plague was introduced with ampler remonstrance. Moses was commanded to proceed to Pharaoh, and to warn him in stronger and more decisive language than he had yet employed of the folly of this insane resistance. Exodus 9:15 should probably be translated, "For now indeed had I stretched forth my hand, and smitten thee and thy people with the pestilence, thou hadst then been out off from the earth;" and then Exodus 9:16 will give the reason why God had not cut... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:17-35

The seventh plague-the hail mingled with fire. I. CONSIDER THE PLAGUE ITSELF , 1 . God has his " to-morrow "( Exodus 9:18 ) as well as Pharaoh ( Exodus 8:10 ). Only when Pharaoh's "to-morrow" comes, there comes with it the evidence that he means not what he says. But when God's" to-morrow" comes there is the evidence of his perfect stability, how he settles everything beforehand, even to the very hour. "Tomorrow, about this time." A whole twenty-four hours then... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:22-35

I. THE TERRORS OF GOD 'S MIGHT . In that awful war of elements any moment might have been his last, and Pharaoh trembled. This plague evoked from him the first confession of sin. Hitherto he had reluctantly granted the request of Moses: now he casts himself as a sinner (27, 28) on God's mercy, and entreats the prayers of God's servant for himself and his people. There is a point at which the stoutest heart will be broken, and the cry be wrung from the lips, " I have sinned." "Can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:27-30

The mock repentance of a half-awakened sinner counterfeits the true, but has features by which it may be known. It is not always easy to distinguish between a true and a mock repentance. Here was the Pharaoh at this time very visibly—it might have seemed deeply—impressed. He was disquieted—he was alarmed—he was ready to humble himself—to make confession—to promise obedience in the future. In what did his repentance differ from true, godly penitence? What points did it possess in common... read more

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