Ezekiel 18:2

Matthew Henry's Complete Commentary - Ezekiel 18:1-9

Evil manners, we say, beget good laws; and in like manner sometimes unjust reflections occasion just vindications; evil proverbs beget good prophecies. Here is, I. An evil proverb commonly used by the Jews in their captivity. We had one before (Ezek. 12:22) and a reply to it; here we have another. That sets God's justice at defiance: ?The days are prolonged and every vision fails; the threatenings are a jest.? This charges him with injustice, as if the judgments executed were a wrong: ?You use... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 18:2

What mean ye, that ye use this proverb concerning the land of Israel ,.... This is spoken to the Jews in Babylon, who used the following proverb concerning the land of Israel; not the ten tribes, but the two tribes of Judah and Benjamin, concerning the desolation of the land, and the hardships the Jews laboured under, since the captivity of Jeconiah, and they became subject to the yoke of Nebuchadnezzar: this expostulation with them suggests that they had no just cause, or true reason, to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 18:2

The fathers have eaten sour grapes, and the children's teeth are set on edge? - We have seen this proverb already, Jeremiah 31:29 , etc., and have considered its general meaning. But the subject is here proposed in greater detail, with a variety of circumstances, to adapt it to all those cases to which it should apply. It refers simply to these questions: How far can the moral evil of the parent be extended to his offspring? And, Are the faults and evil propensities of the parents, not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:1-2

What mean ye, that ye use this proverb, etc.? Another and entirely different section opens, and we see at once from what it started. Ezekiel had heard from the lips of his countrymen, and had seen its working in their hearts, the proverb with which they blunted their sense of personal responsibility. They had to bear the punishment of sins which they had not committed. The sins of the fathers were visited, as in Exodus 20:5 ; Exodus 34:7 ; Le 26:39, 40; Numbers 14:18 ; Deuteronomy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:1-4

The Divine equity. The unbounded compassion of God is seen in his patience under human provocation, and in his repeated messages to rebellious men. There is "line upon line, precept upon precept." Every style of expostulation is adopted; every complaint silenced; for his "love is stronger than death," mightier than sin. I. GOD HAS SUPREME PROPRIETORSHIP IN MEN . "All souls are mine." This statement is prefaced by a "Behold!" for this was a fact overlooked by querulous men.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:1-4

The misapplied proverb of sour grapes. "The word of the Lord came unto me again, saying, What mean ye, that ye use this proverb concerning the land of Israel?" etc. In the 'Speaker's Commentary' a connection between this and the preceding chapter is pointed out. "The last verse of the preceding chapter declares that God is wont to abase the lofty and to exalt those of low estate. This gives occasion for a declaration of the principle upon which these providential dispensations proceed,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:2-3

An old proverb discarded. The proverb of the sour grapes was but an expression of a prevalent belief of the Jews, viz. that guilt is hereditary. Whatever element of truth there may have been in this proverb was overlaid and lost in a monstrous notion, which destroyed both the sense of personal responsibility and the conception of Divine justice, substituting doctrines of unavoidable fate and unreasonable vengeance on the innocent. I. THE TRUTHS BEHIND THE PROVERB . This... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:2-4

Heredity and individuality. The proverb here quoted embodied a popular sentiment. Those who suffered from the troubles and calamities of the time were not willing to admit that their sufferings were only their deserts; they endeavoured to thrust the blame upon others than themselves; and accordingly they complained that they had to endure the consequences of the evil deeds of their ancestors. One generation—so they put it—ate the sour grapes, and escaped the consequences; a succeeding... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 18:2

Concerning the land of Israel - Rather, “in the land of Israel,” i. e., upon Israel’s soil, the last place where such a paganish saying should be expected. The saying was general among the people both in Palestine and in exile; and expressed the excuse wherewith they ascribed their miserable condition to anyone’s fault but their own - to a blind fate such as the pagan recognized, instead of the discriminating judgment of an All-holy God. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 18:2

Ezekiel 18:2. What mean ye, that ye use this proverb concerning the land of Israel With respect to the desolations made in it by the sword, famine, and pestilence. The fathers have eaten sour grapes, and the children’s teeth are set on edge The present generation is punished for the offences committed by their forefathers, particularly for the sins committed in the time of Manasseh, king of Judah: see 2 Kings 23:26; Jeremiah 15:4. The Jewish people were very prone to plead their... read more

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