Genesis 22:12-14

Matthew Henry's Complete Commentary - Genesis 22:11-14

Hitherto this story has been very melancholy, and seemed to hasten towards a most tragical period; but here the sky suddenly clears up, the sun breaks out, and a bright and pleasant scene opens. The same hand that had wounded and cast down here heals and lifts up; for, though he cause grief, he will have compassion. The angel of the Lord, that is, God himself, the eternal Word, the angel of the covenant, who was to be the great Redeemer and comforter, he interposed, and gave a happy issue to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:12

And he said, lay not thine hand upon the lad ,.... Which he was just going to stretch out, with his knife in it, to slay him; and though the Lord had bid him take his son, and offer him for a burnt offering, to try his faith, fear, love, and obedience, yet he meant not that he should actually slay him, but would prevent it when it came to the crisis; for he approves not of, nor delights in human sacrifices; and that this might not be dawn into an example, it was prevented; though the... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:13

And Abraham lifted up his eyes ,.... They were before fixed upon his son lying upon the altar, and intent upon that part he was going to thrust his knife into; but hearing a voice from heaven above him, he lift up his eyes thitherward: and looked, and, behold, behind him a ram caught in a thicket by his horns ; the ram making a noise and rustling among the bushes behind the place where Abraham was, he turned himself, and looked and saw it: the Targum of Onkelos introduces the clause... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:14

And Abraham called the name of that place Jehovahjireh ,.... Which may be rendered either "the Lord hath seen", as the Septuagint, or "has provided", the future being put for the past, as Abendana observes, and so it is called, in answer to what Abraham had said, Genesis 22:8 ; "God will provide": now he had provided, and, as a memorial of it, gives the place this name; or "he will see or provide" F13 יהוה יראה "Dominus videbit", V. L. Montanus, Drusius, Schmidt; "Dominus... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 22:12

Lay not thine hand upon the lad - As Isaac was to be the representative of Jesus Christ's real sacrifice, it was sufficient for this purpose that in his own will, and the will of his father, the purpose of the immolation was complete. Isaac was now fully offered both by his father and by himself. The father yields up the son, the son gives up his life; on both sides, as far as will and purpose could go, the sacrifice was complete. God simply spares the father the torture of putting the knife... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 22:14

Jehovah - jireh - יראה יהוה Yehovah - yireh , literally interpreted in the margin, The Lord will see; that is, God will take care that every thing shall be done that is necessary for the comfort and support of them who trust in him: hence the words are usually translated, The Lord will provide; so our translators, Genesis 22:8 , יראה אלהים Elohim yireh , God will provide; because his eye ever affects his heart, and the wants he sees his hand is ever ready to supply. But all this... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 22:12

Verse 12 12.Now I know that thou fearest God. The exposition of Augustine, ‘I have caused thee to know,’ is forced. But how can any thing become known to God, to whom all things have always been present? Truly, by condescending to the manner of men, God here says that what he has proved by experiment, is now made known to himself. And he speaks thus with us, not according to his own infinite wisdom, but according to our infirmity. Moses, however, simply means that Abraham, by this very act,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 22:13

Verse 13 13.And, behold, behind him a ram. What the Jews feign respecting this ram, as having been created on the sixth day of the world, is like the rest of their fictions. We need not doubt that it was presented there by miracle, whether it was then first created, or whether it was brought from some other place; for God intended to give that to his servant which would enable him, with joy and cheerfulness, to offer up a pleasant sacrifice: and at the same time he admonishes him to return... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 22:14

Verse 14 14.And Abraham called the name of that place. He not only, by the act of thanksgiving, acknowledges, at the time, that God has, in a remarkable manner, provided for him; but also leaves a monument of his gratitude to posterity. In most extreme anxiety, he had fled for refuge to the providence of God; and he testifies that he had not done so in vain. He also acknowledges that not even the ram had wandered thither accidentally, but had been placed there by God. Whereas, in process of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:1-19

Mount Moriah, or the mount of sacrifice. I. ABRAHAM 'S TRIAL . 1. Divine in its origin . However explained, the appalling ordeal through which the patriarch at this time passed was expressly created for him by Elohim. Only he who made the human heart can adequately search it; and he alone who has a perfect understanding of the standard of moral excellence can pronounce upon the intrinsic worth of his creatures. 2. Unexpected in its coming . After all that had... read more

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