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Matthew Henry

Matthew Henry's Complete Commentary - Haggai 1:1-11

It was the complaint of the Jews in Babylon that they saw not their signs, and there was no more prophet (Ps. 74:9), which was a just judgment upon them for mocking and misusing the prophets. We read of no prophets they had in their return, as they had in their coming out of Egypt, Hos. 12:13. God stirred them up immediately by his Spirit to exert themselves in that escape (Ezra 1:5); for, though God makes use of prophets, he needs them not, he can do his work without them. But the lamp of... read more

John Gill

John Gills Exposition of the Bible Commentary - Haggai 1:6

Ye have sown much, and bring in little ,.... Contrary to what is usually done; the seed that is sown is but little, in, comparison of what springs up, is reaped, and gathered into the barn; which commonly affords seed again to the sower, and bread to the eater; but here much land was tilled, and a great deal of seed was sown in it; but a thin crop was produced, little was gathered into the barn; a blessing being withheld from the earth, and from their labours, because of their sins, which... read more

John Gill

John Gills Exposition of the Bible Commentary - Haggai 1:7

Thus saith the Lord of hosts, Consider your ways. What they have been; what has been the consequence of them; and to what the above things are to be ascribed. This exhortation is repeated, to impress it the more upon their minds; and to denote the importance of it, and the necessity of such a conduct; See Gill on Haggai 1:5 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Haggai 1:6

Ye have sown much - God will not bless you in any labor of your hands, unless you rebuild his temple and restore his worship. This verse contains a series of proverbs, no less than five in the compass of a few lines. read more

John Calvin

John Calvin's Commentary on the Bible - Haggai 1:6

Verse 6 He says that they had sown much, and that small was the produce. They who render the clause in the future tense, wrest the meaning of the Prophet: for why did he say, apply your heart to your ways, if he only denounced a future punishment? But, as I have already stated, he intimates, that they very thoughtlessly champed the bridle, for they perceived not that all their evils were inflicted by God’s hand, nor did they regard his judgement as righteous. Hence he says, that they had sowed... read more

John Calvin

John Calvin's Commentary on the Bible - Haggai 1:7

Verse 7 The Prophet now adds, that since the Jews were thus taught by their evils, nothing else remained for them but to prepare themselves without delay for the work of building the Temple; for they were not to defer the time, inasmuch as they were made to know, that God had come forth with an armed hand to vindicate his own right: for the sterility of which he had spoken, and also the famine and other signs of a curse, were like a drawn sword in the hand of God; by which it was evident, that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Haggai 1:1-6

§ 1. The people are reproved for their indifference with regard to the erection of the temple, and admonished that their present distress is a chastisement for this neglect. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Haggai 1:1-15

Part I. THE FIRST ADDRESS : EXHORTATION TO BUILD THE TEMPLE AND ITS RESULT . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Haggai 1:3-11

The stirring appeal. It must not be supposed that, for purposes of revelation, there was any suspension of the powers of the men who were honored of God in being the medium of communicating a knowledge of his will; rather there was the retention of their own individual peculiarities and natural gifts, the Divine Spirit operating through these, and turning them to the most profitable account. One beauty of the Bible lies in the fact that, whilst upon the writings of each of its contributors... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Haggai 1:5-7

Considering one's ways. I. AN EXALTED PRIVILEGE . The faculties of introspection and reflection, which enable man to consider his ways, constitute a lofty endowment, which places him incontestably at the apex of creation. 1 . It distinguishes him from the lower animals. These may Do possessed of capabilities which enable them to perform actions in some degree resembling the fruits of intelligence—it may even be conceded are, in some instances at least, endowed with faculties... read more

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