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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 7:11-28

Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, Heb. 7:11, 12 Here, I. It is asserted that perfection could not come by the Levitical priesthood and the law. They could not put those who came to them into the perfect enjoyment of the good things they pointed out to... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 7:1-28

We come now to a passage of such paramount importance for the writer to the Hebrews and in itself so difficult to understand that we must deal with it in a special way. Hebrews 6:1-20 , ( Hebrews 6:20 ), ended with the statement that Jesus had been made a priest forever after the order of Melchizedek. This priesthood after the order of Melchizedek is the most characteristic thought of Hebrews. Behind it lie ways of thinking and of arguing and of using scripture which are quite strange to... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:17

For he testifieth ,.... That is, either David, the penman of the psalm, or rather the Holy Ghost, the enditer of it, or God in the Scripture, in Psalm 110:4 of this form of citing Scripture; see Gill on Hebrews 2:6 . thou art a priest for ever after the order of Melchisedec ; see Hebrews 5:6 . read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:18

For there is verily a disannulling of the commandment ,.... Not the moral law; though what is here said of the commandment may be applied to that; that is sometimes called the commandment, Romans 7:12 it went before the promise of the Messiah, and the Gospel of Christ, and the dispensation of it; it is in some respects weak; it cannot justify from the guilt of sin, nor free from the power of it, nor secure from death, the punishment of it, nor give eternal life; though it has a power to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 7:17

For he testifieth - That is, either the Scripture, in the place so often quoted, or God by that Scripture. Thou art a priest for ever - This is the proof that he was not appointed according to the carnal commandment, but according to the power of an endless life, because he is a priest for ever; i.e. one that never dies, and is never disabled from performing the important functions of his office; for if he be a priest for ever, he ever lives. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 7:18

For there is verily a disannulling - There is a total abrogation, προαγουσης εντολης , of the former law, relative to the Levitical priesthood. See Hebrews 7:19 . For the weakness - It had no energy; it communicated none; it had no Spirit to minister; it required perfect obedience, but furnished no assistance to those who were under it. And unprofitableness - No man was benefited by the mere observance of its precepts: it pardoned no sin, changed no heart, reformed no life; it... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 7:17

Verse 17 17.Thou art a priest forever, etc. It is on the single word forever, that the Apostle lays stress in this passage; for he confirms what he said of an indissoluble life. He then shows that Christ differs from the whole race of Levi, because he is made a priest for ever. (122) But here it may be objected, as the Jews also do, that the word, לעולם laoulam, does not always mean eternity, but the extent of one age, or, at farthest, a long time; and it is added, that when Moses speaks of... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 7:18

Verse 18 18.For there is verily a disannulling, or abrogation, etc. As the Apostle’s discourse depends on this hinge, that the Law together with the priesthood had come to an end, he explains the reason why it ought to have been abolished, even because it was weak and unprofitable. And he speaks thus in reference to the ceremonies, which had nothing substantial in them, nor in themselves anything available to salvation; for the promise of favor annexed to them, and what Moses everywhere... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:1-17

The priesthood forever after the order of Melchizedek. It is evident that the whole of this elaborate argument with respect to Melchizedek must be looked at in the light of the reference to Psalms 110:1-7 . In quoting this psalm, the writer was on firm ground so far as his readers were concerned. They would not repudiate the significance of this utterance, that it must have some weighty, practical meaning; and it was his to show them what that meaning was, and so to cheer their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-25

Further proofs of the superiority of Christ's priesthood involved in the symbol of Melchizedek. Note: The word "Law" in Hebrews 7:11 , Hebrews 7:12 , Hebrews 7:19 must not be understood to refer to the Jewish system, but simply to the code of regulations by which the priesthood was appointed. The apostle is thinking throughout the chapter, not of the Jewish dispensation, but of the priesthood. The expression, "weak and unprofitable," does not imply that there was failure in God's... read more

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