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Matthew Henry

Matthew Henry's Complete Commentary - Job 11:13-20

Zophar, as the other two, here encourages Job to hope for better times if he would but come to a better temper. I. He gives him good counsel (Job 11:13, 14), as Eliphaz did (Job 5:8), and Bildad, Job 8:5. He would have him repent and return to God. Observe the steps of that return. 1. He must look within, and get his mind changed and the tree made good. He must prepare his heart; there the work of conversion and reformation must begin. The heart that wandered from God must be reduced?that was... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 11:19

Also thou shall lie down, and none shall make thee afraid ,.... Either lie down on his bed, as before, or by his flocks, and where they lie down, and none should disturb him or them; not thieves and robbers, such as the Chaldeans and Sabeans had been to him, nor lions, bears, and wolves; yea, many shall make suit unto thee ; make their supplications, present their requests and petitions for relief under necessitous circumstances, or for protection from the injuries and insults of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:1-20

Zophar, the Naamathite, the third of Job's comforters ( Job 2:11 ), and probably the youngest of them, now at last takes the word, and delivers an angry and violent speech. He begins by accusing Job of having spoken at undue length, and at the same time, boastfully and mockingly (verses 2-4). He then expresses a wish that God would take Job at his word, and really answer him, since he is sure that the result would be to show that Job had been punished much less than he. deserved to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:1-20

Humble yourselves beneath the mighty hand of God. Zophar, the youngest of the friends, now comes forward once more to beat down the complaint of Job with the old arguments and commonplaces. To support his words, he does not appeal to a vision like Eliphaz, nor rely on the wisdom of the ancients like Bildad, but depends on his own understanding and zealous though narrow instinct for God. His whole speech is an example of the beauty and, at the same time, the defect of religious zeal. In... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:13-19

The invitation to repentance. All Job's friends would lead him to repentance. They see the judgments of God upon him in his afflictions. They know of no other cause for afflictions than as a punishment for wrong-doing. The conclusion is clear, "Thou hast sinned." This underlies all their speeches. But they have rightly seized the truth—God forgiveth the iniquity of the repentant. Therefore they urge their entreaty to their friend in one word, "Repent." And Zophar reveals to Job the method... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:13-19

The blessedness of returning to God. Zophar draws a beautiful picture of the joys and blessings of restoration to God, and, though its implied background must have spoilt it for Job by suggesting that the patriarch was a great sinner needing repentance, in itself the picture is true and helpful. I. THE PROCESS OF RETURNING TO GOD . 1 . By a right condition of the heart. The heart is first to be set right. We can only return to God with our heart. The heart wandered; the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:13-20

Zophar to Job: 3. An exhortation to repentance. I. THE ACTINGS OF PENTIENCE . 1 . Preparation of the heart. "If thou prepare [literally, 'direct'] thy heart '" i.e. towards God. True penitence is a heart-work, beginning in the heart, relating to the heart, and carried on by the heart, though not without Divine assistance ( Proverbs 16:1 ). 2 . Elevation of the soul. "If thou stretch out thine hands towards him," i.e. God; the lifting up and stretching forth of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 11:19

Also thou shalt lie down, and none shall make thee afraid ; i.e. there shall be no more raids on the part of Sabeans ( Job 1:15 ) or Chaldeans ( Job 1:17 ) to affright and injure thee. Yea, many shall make suit unto thee . On the contrary, thy aid shall be invoked, thy interference on their behalf prayed for, by many. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 11:19

Many shall make suit unto thee - Many shall come in a suppliant manner to ask counsel and advice. The meaning is, that he would be a man of distinction, to whom many would look for counsel. This was evidently an honor highly valued in the East, and one on which Job had formerly pridcd himself; see Job 29:7-13. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 11:18-19

Job 11:18-19. Thou shalt be secure, because there is hope Thy mind shall be quiet and free from terrors, because thou shalt have a firm and well-grounded confidence in God. Thou shalt dig Either to fix thy tents, which, after the manner of the Arabians, were removed from place to place; or, to plough thy ground, as he had done, Job 1:14, or to make a fence about thy dwelling Thou shalt take thy rest in safety Free from dangers and the fear of them; because of God’s fatherly providence... read more

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