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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 19:1-9

The corruption of man having made it necessary that precept should be upon precept, and line upon line (so unapt are we to receive, and so very apt to let slip, the things of God), the grace of God has provided that there shall be, accordingly, precept upon precept, and line upon line, that those who are irreclaimable may be inexcusable. For this reason the prophet is here sent with a message to the same purport with what he had often delivered, but with some circumstances that might make it... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 19:2

And go forth into the valley of the son of Hinnom ,.... To whom it formerly belonged, and so it was called as early as Joshua's time, Joshua 15:8 ; from the faith and abomination of the place, and the shocking torments here exercised, "hell", from hence, in the New Testament, is called "Gehenna": here the prophet with the elders were to go, for reasons after mentioned; because here their cruel idolatries were committed, and Jerusalem was to be made like unto it for pollution and bloodshed:... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 19:3

And say, hear ye the word of the Lord, O kings of Judah ,.... The king and his queen; or the king and his sons; or the king and his princes, and nobles; for there was but one king reigning at a time in Judah, and the present king was Zedekiah; see Jeremiah 21:1 ; and inhabitants of Jerusalem ; the elders of which, and of the priests, were now before him; to whom he said the following things, that they might tell them to the persons mentioned: thus saith the Lord of hosts, the God of... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 19:4

Because they have forsaken me ,.... My worship, as the Targum; they had apostatized from God, relinquished his service, neglected and despised his word and ordinances, and left the religion they had been brought up in, and was agreeable to the will of God. This, with what follows, contain reasons of the Lord's threatening them to bring evil upon them, as before: and have estranged this place ; or made a strange place of it, so that it could scarcely be known to be the same, nor would the... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 19:5

They have also built the high places of Baal ,.... Or, they have even built, &c.; and so the words explain what is before suggested of their idolatry; these were the temples in which they placed his image, and the altars on which they sacrificed to him; as follows: to burn their sons with fire, for burnt offerings unto Baal ; the same idol that is sometimes called Moloch, the names being much of the same signification; the one signifying a "lord" or "master"; the other a king; and... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 19:6

Therefore, behold, the days come, saith the Lord ,.... Or, "are coming" F15 ימים באים "dies (sunt) venientes", Montanus, Schmidt. ; a little while and it will come to pass, what follows; to which a "behold" is prefixed, as calling for attention and admiration, as well as to assure of the certain performance of it: that this place shall no more be called Tophet : as it had been, from the beating of drums in it, that the cries and shrieks of infants burnt in the fire might not be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 19:4

Estranged this place - Ye have devoted my temple to a widely different purpose from that for which it was erected. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 19:5

Offerings unto Baal - A general name for all the popular idols; Baal, Moloch, Ashtaroth, etc. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 19:2

Verse 2 And he adds, Enter into the valley of the son of Hinnom, which is at the entrance of the east gate, rendered by some “of the earthen gate,” for which I see no reason; but I leave this to be examined by those who are more versed in the language. It is indeed thought that ש, shin, is changed here into ס, samech; but if we take the word as it is, it means “solar,” for חרס cheras, from which חרסית cherasit, is derived, signifies the sun; and it seems to have been called the solar gate by... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 19:3

Verse 3 He now adds, Hear ye the word of Jehovah. This is a confirmation of the former sentence. We hence see why it was said, Cry, or, with a clear voice proclaim, what I shall say to thee; it was, that they might know that he spake not according to his own ideas as a man, but that he was a celestial herald to proclaim what God commanded. Hear, he says, ye kings of Judah and inhabitants of Jerusalem. We see how the Prophet did not spare even kings, according to what God had before commanded... read more

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