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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 2:20-28

In these verses the prophet goes on with his charge against this backsliding people. Observe here, I. The sin itself that he charges them with?idolatry, that great provocation which they were so notoriously guilty of. 1. They frequented the places of idol-worship (Jer. 2:20): ?Upon every high hill and under every green tree, in the high places and the groves, such as the heathen had a foolish fondness and veneration for, thou wanderest, first to one and then to another, like one unsettled, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 2:23

How canst thou say, I am not polluted ,.... No man can say this; for all are defiled with sin; but this was the cast and complexion of these people in all ages; they were a generation of men that were pure in their own eyes, but were not cleansed from their filthiness; they fancied that their ceremonial washings and sacrifices cleansed them from moral impurities, when those only sanctified to the purifying of the flesh; still their iniquity remained marked before the Lord; they acted the... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 2:24

A wild ass used to the wilderness ,.... That is, one that has been brought up in the wilderness, and has been accustomed to live, and run, and range about there; as men in general are compared to this creature for its ignorance, stupidity, folly, stubbornness, and unteachableness, Job 11:12 , so the Jewish people are represented as like unto it, for its wantonness and lust: that snuffeth up the wind at her pleasure ; draws it in at her nostrils, and snuffs it up; or opens her mouth,... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 2:25

Withhold thy foot from being unshod ,.... That it may not be unshod, be naked and bare. The sense is, either, as some, do not take long journeys into foreign countries for help, as into Assyria and Egypt, whither they used to go barefoot; or wore out their shoes by their long journeys, and so returned without; or refrain from idolatry, as Jarchi interprets it, that thou mayest not go naked into captivity; or this is an euphemism, as others think, forbidding adulterous actions, showing the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 2:23

See thy way in the valley - The valley of Hinnom, where they offered their own children to Moloch, an idol of the Ammonites. A swift dromedary traversing her ways - Dr. Blayney translates, "A fleet dromedary that hath taken to company with her." Dr. Dahler rather paraphrases, thus: - Semblable a une dromedaire en chaleur, Qui court d'une tote a l'autre read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 2:24

A wild ass used to the wilderness - Another comparison to express the same thing. Snuffeth up the wind - In a high fever from the inward heat felt at such times, these animals open their mouths and nostrils as wide as possible, to take in large draughts of fresh air, in order to cool them. In her mouth they shall find her - The meaning is, that although such animals are exceedingly fierce and dangerous when they are in this state; yet, as soon as they have found the male, the desire... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 2:25

Withhold thy foot from being unshod - When it was said to them, "Cease from discovering thy feet; prostitute thyself no more to thy idols." And thy throat from thirst - Drink no more of their libations, nor use those potions which tend only to increase thy appetite for pollution. Thou didst say, There is no hope: it is useless to advise me thus; I am determined; I have loved these strange pods, and to them will I cleave. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 2:23

Verse 23 Jeremiah goes on here with his reproof, and dissipates the clouds of hypocrites, under which they thought themselves to be sufficiently concealed: for hypocrites, when they allege their fallacious pretences, think themselves already hidden from the eyes of God and from the judgment of all men. Hence the Prophet here sharply condemns this supine self — security, and says, How darest thou to boast that thou art not polluted? How darest thou to say, that thou hast not walked after Baalim?... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 2:24

Verse 24 As Jeremiah had called the people a dromedary, so he now calls them a wild ass: “Thou,” he says, “art both a dromedary and a wild ass.” For when a wild ass has caught the wind according to her desire, that is, when she has pantingly sought it, and has caught the wind of her occasion, that is, such as may chance to be; for he meant to shew, by this expression, that there is no choice made by beasts, no judgment shewn, no moderation exercised; — when, therefore, she has caught the wind,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 2:25

Verse 25 The words of the Prophet, as they are concise, may appear at the first view obscure: but his meaning is simply this, — that the insane people could by no means be reformed, however much God might try to check that excess by which they were led away after idols and superstitions. In the first clause, God relates how he had dealt with the people. All the addresses of the prophets had this as their object — to make the people to rest contented under the protection of God. But he employs... read more

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