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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 23:9-32

Here is a long lesson for the false prophets. As none were more bitter and spiteful against God's true prophets than they, so there were none on whom the true prophets were more severe, and justly. The prophet had complained to God of those false prophets (Jer. 14:13), and had often foretold that they should be involved in the common ruin; but here they have woes of their own. I. He expresses the deep concern that he was under upon this account, and what a trouble it was to him to see men who... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 23:22

But if they had stood in my counsel ,.... As they boasted they did; or, as they reproached the true prophets, and charged them with vanity and arrogance, in talking as if they had; had this been truly their case, as it was that of the prophets of the Lord: and had caused my people to hear my words ; or, "then they would have caused my people to hear my words"; had it been so, they would have heard first the words of the Lord themselves in secret and privately, and then they would have... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 23:22

Verse 22 This verse is as it were an explanation of the former; for many might have been perplexed, if it had only been said to them, that there are none who are fit and legitimate teachers but those who had been sent and entrusted with what God had commanded. Hence the Prophet here calls our attention to the truth which is certain and manifest; for God had delivered the sum of all truth in his Law. As then the perfection of wisdom was found in the Law, from which the prophets drew whatever we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 23:9-40

These verses form a complete prophecy, the title of which Jeremiah himself supplies in the words, "Concerning the (false) prophets" (see below); comp. Jeremiah 46:2 ; Jeremiah 48:1 ; Jeremiah 49:1 , Jeremiah 49:7 , Jeremiah 49:23 , Jeremiah 49:28 . It is true the rendering of the Authorized Version ( Jeremiah 49:9 ), Mine heart within me is broken because of the prophets , is not purely arbitrary; it is favored by the exegetical tradition represented by the Hebrew accents.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 23:16-22

A warning addressed to the people against the false prophecies (comp. Ezekiel 13:1-23 .). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 23:16-22

Trying the spirits. In Jeremiah 23:18 read, "For who hath stood in the counsel of Jehovah? Let him see and hear his word: who hath marked his word? Let him proclaim it." I. HEARERS ARE TO DISCRIMINATE BETWEEN FALSE PROPHETS AND TRUE . A very serious permission. But not for an occasion only: to be exercised whenever the witnesses conflict. The essential principle of Protestantism. The prophet is one who speaks in God's Name and reveals his will. The question,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 23:21-22

In Jeremiah 23:17-20 Jeremiah has shown that these cannot be true prophets, because their message is diametrically opposed to the true revelation. He now proves it from the absence of any moral effect from their preaching. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 23:22

They should have turned them ... - The work of the true prophet, which is to turn men from evil unto good. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 23:21-22

Jeremiah 23:21-22. I have not sent these prophets, yet they ran They were always ready to bring you pleasing tidings as from me, though I had given them no commission so to do, or revealed any thing to them. But if they had stood in my counsel Been made acquainted by me with my will and pleasure; and had caused my people to hear my words And not their own conceits and inventions; then they should have turned therefrom their evil way This was the design of all God’s messages by his... read more

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