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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 40:1-6

The title of this part of the book, which begins the chapter, seems misapplied (The word which came to Jeremiah), for here is nothing of prophecy in this chapter, but it is to be referred to Jer. 42:7; where we have a message that God sent by Jeremiah to the captains and the people that remained. The story between is only to introduce that prophecy and show the occasion of it, that it may be the better understood, and Jeremiah, being himself concerned in the story, was the better able to give... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 40:3

Now the Lord hath brought it , and done according as he hath said ,.... As he purposed, so it came to pass; as he foretold by his prophet, so it was brought about by his providence. This Heathen captain acknowledges the hand of the Lord in all this; and suggests, that his master, the king of Babylon, himself, and the rest of the generals, were only instruments the Lord made use of; which is very piously as well as wisely said; and more is here acknowledged by him than by the Jews... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 40:3

Verse 3 But before he says this, he administers reproof to the people, and says, Jehovah thy God hath spoken evil on this city; and he hath brought it, and made it to come. Here Nebuzar-adan undertook the prophetic office, and spoke in high terms of God’s righteous vengeance on the people. There is no doubt but that God had raised up such a teacher to the Jews; for they had for forty years and more obstinately rejected celestial truth. God had not ceased kindly to invite them to repentance, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 40:1-5

Jeremiah's release. I. THE INNOCENT OFTEN SUFFER WITH THE GUILTY . It would seem that orders had been given in Jerusalem for the liberation of the prophet ( Jeremiah 39:11-14 ), but that, in the confusion of the sack of the city, inferior officers had led off Jeremiah in chains with the rest of the captives. Thus he shared the indignities and hardships of companions who deserved a fate from which his innocence should have saved him. It is part of the discipline of life that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 40:2-3

The blind seeing, the seeing blind. This heathen captain, who could not be expected to know the truth, who was, as it were, born blind as to the truth of God, sees clearly that truth, and declares it; whilst the people of Judah and Jerusalem, their kings, their priests, their nobles, all of whom regarded themselves as knowing the truth, who, as in John 9:41 , said, "We see," are found to be completely blind as to that truth. Note herein - I. HOW CLEAR WAS THE RECOGNITION ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 40:2-6

Jeremiah a free agent. We have here an expansion of verses 13 and 14 of the previous chapter. I. ONE OF THE BEST THINGS A MAN CAN HAVE IS FULL INDIVIDUAL LIBERTY . The royal master of the captain of the guard was anxious to do the best he could for the prophet; and he seems to have understood fully that only the prophet could decide on this best. The captain of the guard, in all he says, is but the mouthpiece of the king. Very likely the captain, if he had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 40:3

The Lord hath brought it, etc. The colouring of the speech is that of a Jewish prophet (comp. Isaiah 36:10 ). read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 40:2-4

Jeremiah 40:2-4. The captain of the guard said, The Lord thy God hath pronounced this evil, &c. Although each of the Gentile or heathen nations worshipped its peculiar god or gods, yet they did not reject or deny the gods of other nations; and therefore the captain of the guard speaks here to Jeremiah of Jehovah as his God, and the God of the Jews, and attributes all the calamities which had befallen this people to the indignation of this their God against them, because they had not... read more

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