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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 26:16-24

Here is, I. The acquitting of Jeremiah from the charge exhibited against him. He had indeed spoken the words as they were laid in the indictment, but they are not looked upon to be seditious or treasonable, ill-intended or of any bad tendency, and therefore the court and country agree to find him not guilty. The priests and prophets, notwithstanding his rational plea for himself, continued to demand judgment against him; but the princes, and all the people, are clear in it that this man is not... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 26:23

And they fetched forth Urijah out of Egypt ,.... Having found him, they seized him, and brought him away, with the leave of the king of Egypt: which, no doubt, was easily obtained: and brought him to Jehoiakim the king, who slew him with the sword ; very probably with his own hand; or however it was done by his order, and in his presence, most likely: and cast his dead body into the graves of the common people ; either where they were buried in heaps promiscuously, as some think; or... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 26:23

Verse 23 It is at length added, that they led up Uriah from Egypt, and brought him to King Jehoiakim, who slew him with the sword, and cast his dead body into the graves of the common people, by way of dishonor; for Jeremiah here calls them the graves of the common people, as we in French call shambles des charniers. The rich are honorably and splendidly buried at this day, and every one has his own grave; but when there is a vast number, the bodies are thrown together, for it would be too... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:1-24

The prophet of God arraigned by the nation. Jeremiah's position, as that of all prophets, was necessarily a public one; to every man is he sent with the message. It is inadmissible for him to soften or lessen what he has to speak, which is nothing else than an indictment of the entire people (verses 4-6). In default of their repentance his arraignment by them is, therefore, all but inevitable. Indifference could not well be feigned; words like his were certain to produce an effect. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:17-23

An argument from history. A prophet, a king, and a people belonging to a past generation are brought forward to justify the conclusion to which the princes and the people here had come. Here, then, is an eminent instance of what a practical study history may become. One must be so acquainted with the past as to seize just that completed event which will cast light on the duties and necessities of the present. I. AN INSTANCE OF A PROPHET 'S UNPALATABLE MESSAGE . No word... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:20-23

The murder of the prophet Urijah. At first sight, these four verses appear to belong to the speech of the elders, but the appearance is delusive, read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:20-23

The story of an obscure martyr. I. UNORIGINAL MEN MAY DO GOOD SERVICE IF THEY FOLLOW GOOD LEADERS . Urijah had no new message; but he followed Jeremiah fully and firmly. Accordingly, though not especially inspired, he was able to prophesy "in the Name of the Lord." It is more important to be true than to be original. It is the duty of the Christian teacher to speak in the Name of God, but only according to the teaching of prophets and apostles, and above all, Jesus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:23

Into the graves of the common people ; literally, of the sons of the people (comp. Jeremiah 17:19 ; 2 Kings 23:6 ). "The graves" is equivalent to "the graveyard," as Job 17:1 . read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 26:23

Out of Egypt - As Jehoiakim was a vassal of Egypt, he would easily obtain the surrender of a man accused of treason. read more

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