Job 31:32

Matthew Henry's Complete Commentary - Job 31:24-32

Four articles more of Job's protestation we have in these verses, which, as all the rest, not only assure us what he was and did, but teach us what we should be and do:? I. He protests that he never set his heart upon the wealth of this world, nor took the things of it for his portions and happiness. He had gold; he had fine gold. His wealth was great, and he had gotten much. Our wealth is either advantageous or pernicious to us according as we stand affected to it. If we make it our rest and... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 31:32

The stranger did not lodge in the street ,.... By a stranger is not meant an unconverted man, that is a stranger to God and godliness, to Christ, and the way of salvation by him, to the Spirit of God and spiritual things, nor a good man, who is a stranger and pilgrim on earth; but one that is out of his nation and country, and at a distance from it, whether a good man or a bad man; these Job would not suffer to lie in the streets in the night season, exposed to the air and the inclemencies... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 31:32

The stranger did not lodge in the street - My kindness did not extend merely to my family, domestics, and friends; the stranger - he who was to me perfectly unknown, and the traveler - he who was on his journey to some other district, found my doors ever open to receive them, and were refreshed with my bed and my board. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

Job's second parable: 4. A solemn protestation of innocence. I. WITH RESPECT TO THE LAW OF CHASTITY . (Verses 1-4.) 1 . The wickedness he eschewed. Not alone the crime of seduction, or the actual defilement of virginal innocence, but even the indulgence of so much as a lascivious desire in connection with an unmarried female, was an ungodliness which Job regarded with abhorrence and indignation. Job's morality on this point, as also upon some others, is a remarkable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

Solemn assurances of innocence. Job can discover no connection between his present sufferings and those well-founded hopes of his former life to which he has been referring; but there remains the assumption of his guilt as an explanation. In his intense longing for redemption he is led, in conclusion, to affirm in the most solemn and sacred manner his innocence, invoking the sorest punishments upon himself if his words are untrue. Thus, in effect, he makes a final appeal to God as his Judge.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

The consciousness of integrity. The Divine solution of the riddle of human life is being wrought out in this poem, although at times it seems as though the entanglement became more and more confused. The case, as put in these three chapters, is the condensation of all as far as it has gone. It still awaits the solution. Job was in riches, dignity, and honour; he is now cast down to ignominy and suffering. Yet he is righteous—this, at least, is his own conviction; and in this chapter he makes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:32

The stranger did not lodge in the street ; i.e. "I did not suffer any stranger who came under my notice to lodge in the street, but, like Abraham ( Genesis 18:2-8 ), went out to him, and invited him in, to partake of my hospitality." This is still the practice of Arab sheikhs in Syria, Palestine, and the adjacent countries. But I opened my doors to the traveller ; literally, to the way ; i.e. "my house gave on the street, and I kept my house door open." Compare the Mishna, "Let thy... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 31:32

The stranger did not lodge in the street - This is designed to illustrate the sentiment in the previous verse, and to express his consciousness that he had showed the most generous hospitality.But I opened my doors to the traveler - Margin, or way. The word used here ארח 'ôrach means properly way, path, road; but it also denotes those who travel on such a way; see Job 6:19, “The troops of Tema looked,” Hebrew ארח תימא têymâ' 'ôrach - the ways, or paths of Tema; that is, those who traveled... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 31:31-32

Job 31:31-32. If the men of my tabernacle My domestics and familiar friends; said not, O that we had of his flesh! Heath and Schultens read the words, Who can show the man that hath not filled himself with his victuals? And many commentators understand Job as asserting here, that it was a common thing among those who lived in his family, on beholding his boundless beneficence, to cry out, “Who is there that has not eaten of his flesh?” That is, who has not tasted of his generosity?... read more

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