Job 34:9-12

Matthew Henry's Complete Commentary - Job 34:1-9

Here, I. Elihu humbly addresses himself to the auditors, and endeavours, like an orator, to gain their good-will and their favourable attention. 1. He calls them wise men, and men that had knowledge, Job 34:2. It is comfortable dealing with such as understand sense. I speak as to wise men, who can judge what I say, 1 Cor. 10:15. Elihu differed in opinion from them, and yet he calls them wise and knowing men. Peevish disputants think all fools that are not of their mind; but it is a piece of... read more

Matthew Henry

Matthew Henry's Complete Commentary - Job 34:10-15

The scope of Elihu's discourse to reconcile Job to his afflictions and to pacify his spirit under them. In order to this he had shown, in the foregoing chapter, that God meant him no hurt in afflicting him, but intended it for his spiritual benefit. In this chapter he shows that he did him no wrong in afflicting him, nor punished him more than he deserved. If the former could not prevail to satisfy him, yet this ought to silence him. In these verses he directs his discourse to all the company:... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 34:9

For he hath said ,.... Not plainly and expressly, but consequentially; what it was thought might be inferred from what he had said, particularly in Job 9:22 ; it profiteth a man nothing that he should delight himself with God ; in his house and ordinances, ways and worship; he may as well indulge himself in the pleasures of sin, and in the delights of the world, if God destroys the perfect and the wicked, as Job had said in the place referred to; if this be the case, it is in vain to... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 34:10

Therefore hearken unto me, ye men of understanding ,.... The same persons he addresses as wise men and men of knowledge, Job 34:2 ; and here as men of understanding, or "heart" F26 אנשי לבב "viri cordis", Pagninus, Montanus, Michaelis. ; the heart being the seat of wisdom and knowledge; and such Elihu desired to be his hearers, to attend to what he was about to say; which was to refute the words of Job, or his sense expressed in the preceding verses; far be it from God that... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 34:11

For the work of a man will he render unto him ,.... The reward of his work, as Ben Gersom interprets it, whether the work of a wicked man or of a good man: and cause every man to find according to his ways . Which is a truth frequently inculcated in the Scriptures; and will take place especially at the resurrection of the dead, which is for that purpose, and at the final judgment, by the righteous Judge of all; for, though wicked men may not be punished now according to their deserts,... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 34:12

Yea, surely God will not do wickedly ,.... This truth is repeated and affirmed in the strongest manner; or "will not condemn", as the Vulgate Latin version, and so the Targum, that is, he will not condemn the righteous; for, though he may afflict them, which is done that they may not be condemned with the world, he will not condemn them; for there is no condemnation to them that are in Christ; his righteousness, by which they are justified, secures them from all condemnation; neither will... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 34:10

Far be it from God - Rather, Wickedness, far be that from God; and from iniquity, the Almighty. The sense is sufficiently evident without the paraphrase in our version. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 34:11

For the work of a man shall he render - God ever will do justice; the righteous shall never be forsaken, nor shall the wicked ultimately prosper. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 34:1-37

In this chapter Elihu turns from Job to those whom he addresses as "wise men" (verse 2), or "men of understanding" (verse 10). Whether these are Job's three special friends, or others among the company which had perhaps gathered to hear the debate, is uncertain. He makes the subject of his address to them Job's conduct—scarcely a polite thing to do in Job's presence. Job, he says, has scorned God and charged him with injustice (verses 5-9). He will vindicate him. This he proceeds to do in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 34:1-37

Elihu to the bystanders: the case of Job tried. I. THE COURT CONSTITUTED . 1 . The panel . Job, a good man, a great sufferer, sorely calumniated deeply perplexed, involved in doubt and darkness, and guilty of much presumption. 2 . The judges . Either the three friends ironically addressed as "wise men," or the bystanders, among whom were doubtless many possessed of sound wisdom and discretions" wise" and "knowing ones" (verse 2), "men of understanding," literally,... read more

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