Job 7:4

Matthew Henry's Complete Commentary - Job 7:1-6

Job is here excusing what he could not justify, even his inordinate desire of death. Why should he not wish for the termination of life, which would be the termination of his miseries? To enforce this reason he argues, I. From the general condition of man upon earth (Job 7:1): ?He is of few days, and full of trouble. Every man must die shortly, and every man has some reason (more or less) to desire to die shortly; and therefore why should you impute it to me as so heinous a crime that I wish... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 7:4

When I lie down, I say, when shall I arise ,.... Or, "then I say", &c.; F20 ואמרתי "tum dixi", Beza, Piscator, Mercerus. ; that is, as soon as he laid himself down in his bed, and endeavoured to compose himself to sleep, in order to get rest and refreshment; then he said within himself, or with an articulate voice, to those about him, that sat up with him; oh that it was time to rise; when will it be morning, that I may rise from my bed, which is of no manner of service to me,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 7:4

When I lie down - I have so little rest, that when I do lie down I long for the return of the light, that I may rise. Nothing can better depict the state of a man under continual afflictions, which afford him no respite, his days and his nights being spent in constant anguish, utterly unable to be in any one posture, so that he is continually changing his position in his bed, finding ease nowhere: thus, as himself expresses it, he is full of tossings. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 7:1-6

The days of the hireling. Job speaks from the depth of suffering, and as yet he has no clear light upon the Divine purpose concerning him. God, who is his true Refuge, appears to be his Enemy; and he likens his miserable days to those of the oppressed slave. This he urges as a justification of the longing for rest which he has expressed. For him there is no prospect of that rest but in the grave. It is the cry of bitter subjection. 1. THE COMPARISON OF HUMAN LIFE TO THAT ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 7:1-6

The weariness of sorrow. Expressing Itself— I. IN A DESIRE FOR THE CLOSE OF LIFE . ( Job 7:2 .) II. As A CONTINUOUS DISAPPOINTMENT . ( Job 7:3 .) III. As A CEASELESS RESTLESSNESS . ( Job 7:4 .) IV. AS A REVOLT FROM THE PAINFULNESS OF ITS CIRCUMSTANCES . ( Job 7:5 .) V. AS A CONDITION OF HOPELESSNESS . ( Job 7:6 .)—R.G. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 7:1-10

Job to God: 1. The soliloquy of sorrow. I. A PATHETIC REPRESENTATION OF HUMAN LIFE . In contrast to the fascinating picture sketched by Eliphaz ( Job 5:17-27 ), Job depicts human life in general, and his own sorrowful existence in particular, as: 1 . A term of hard service. "Is there not an appointed time [literally, 'a warfare, a term of hard service'] on the earth?' like that of a mercenary soldier hired out for military purposes to a foreign despot; and "are not his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 7:1-10

The weakness of man's appeal to the clemency of God. I. GENERAL VIEW OF MAN 'S MISERY AND HIS OWN . ( Job 7:1-5 .) Man is compared to a hireling with an appointed time of service, the end of which is wearily and wistfully looked for. The ideas suggested are As the slave longs for the lengthening shadows of evening, the hired labourer for pay-time, so the oppressed sufferer, toiling beneath a load of pain, longs for the welcome end of death. He "would 'twere bedtime, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 7:1-21

In this chapter Job first bewails his miserable fate, of which he expects no alleviation (verses 1-10); then claims an unlimited right of complaint (verse 11); and finally enters into direct expostulation with God—an expostulation which continues from verse 12 to the end of the chapter. At the close, he admits his sinfulness (verse 20), but asks impatiently why God does not pardon it instead of visiting it with such extreme vengeance (verse 21). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 7:4

When I lie down, I say, When shall I arise, and the night be gone? So Gesenius, Rosenmuller, and Delitzsch. Others translate, "the night is long" (Dillmann, Renan), or "the night seems endless" (Merx); comp. Deuteronomy 28:67 , "At evening thou shalt say, Would God it were morning!" And I am full of tossings to and fro . Professor Lee understands "tossings of the mind," or "distracting thoughts;" but it is more probable that tossings of the body are meant. These are familiar to every... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 7:4

When I lie down - I find no comfort and no rest on my bed. My nights are long, and I am impatient to have them passed, and equally so is it with the day. This is a description which all can understand who have been laid on a bed of pain.And the night be gone - Margin, evening be measured. Herder renders this, “the night is irksome to me.” The word rendered night (ערב ‛ereb) properly means the early part of the night, until it is succeeded by the dawn. Thus, in Genesis 1:5,” And the evening (ערב... read more

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