Job 9:13

Matthew Henry's Complete Commentary - Job 9:1-13

Bildad began with a rebuke to Job for talking so much, Job 8:2. Job makes no answer to that, though it would have been easy enough to retort it upon himself; but in what he next lays down as his principle, that God never perverts judgment, Job agrees with him: I know it is so of a truth, Job 9:2. Note, We should be ready to own how far we agree with those with whom we dispute, and should not slight, much less resist, a truth, though produced by an adversary and urged against us, but receive it... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 9:13

If God will not withdraw his anger ,.... Or "God will not withdraw his anger" F13 אלוה לא ישיב אפו "Deus non revocabit furorem suum", Pagninus, Beza. ; he is angry, or at least seems to be angry with his own people, in their apprehension, when he afflicts them and hides his face from them, or does not immediately appear to their relief and assistance; but this does not always last, he does not retain or keep anger for ever; but shows great mercies to them, and with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 9:13

If God will not withdraw his anger - It is of no use to contend with God; he cannot be successfully resisted; all his opposers must perish. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 9:1-35

Job, in answer to Bildad, admits the truth of his arguments, but declines to attempt the justification which can alone entitle him to accept the favourable side of Bildad's alternative. Man cannot absolutely justify himself before God. It is in vain to attempt to do so. The contest is too unequal. On the one side perfect wisdom and absolute strength (verse 4); on the other, weakness, imperfection, ignorance. guilt (verses 17-20). And no "daysman," or umpire, between them; no third party to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 9:2-20

God viewed as absolute and arbitrary Power. I. THE HELPLESSNESS OF MAN IN PRESENCE OF HIS OMNIPOTENCE . ( Job 9:1-3 .) What avails right on one's side against him who has all heaven's artillery at his command? "It is idle to argue with the Master of thirty legions." Out of a thousand questions with which the Almighty might overwhelm my mind, there is not one which I could answer with the chance of a fair hearing. Indeed, this in a sense is true, as the thirty-eighth... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 9:5-13

A magnificent description of the might and majesty of God, transcending anything in the Psalms, and comparable to the grandest passages of Isaiah (see especially Isaiah 40:21-24 ; Isaiah 43:15-20 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 9:11-20

Job to Bildad: 3. Creator and creature in conflict. I. THE DIVINE ASSAILANT . 1 . His mysterious movements. "Lo! he goeth by me, and I see him not: he passeth on also, but I perceive him not" (verse 11). The language, recalling Eliphaz's description of the shadowy spectre ( Job 4:15 ), recognizes: 2 . His resistless power. 3 . His unanswerable charges. II. THE HUMAN COMPLAINANT . 1 . Mistrusting the Divine condescension. Putting the case that he had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 9:13

If God will not withdraw his anger, the proud helpers do stoop under him . There is no "if" in the original; and the passage is best taken categorically: "God does not withdraw his anger;" i.e. the anger which he feels against those who resist him. "The helpers of Rahab do stoop [or, 'are prostrate'] under him." Rahab in this passage, and also in Job 26:12 , as well us in Isaiah 51:9 , seems to be used as the proper name of some great power of evil Such a power was recognized in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 9:13

If God will not withdraw his anger - That is, if he perseveres in inflicting punishment. He will not turn aside his displeasure by any opposition or resistance made to him.The proud helpers - Margin, Helpers of pride, or, strength. Jerome renders this, “under whom they who bear up the world bow down.” The Septuagint, not less singularly, “by him the whales (or monsters - κήτος ketos) which are under heaven, are bowed down.” Codurcus renders it, “aids of pride,” and understands by it all the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 9:13

Job 9:13. If God will not withdraw his anger There is nothing in the Hebrew for if. The words, literally rendered, are, God will not withdraw his anger; or, continuing the interrogation, used twice in the preceding verse, which Chappelow thinks ought to be continued, Will not God withdraw? &c.; the consequence that follows is then quite natural and just; the proud helpers do ( then) stoop under him Those who undertake to uphold and defend one another against him fall, and... read more

Group of Brands