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William Barclay

William Barclay's Daily Study Bible - John 6:41-51

6:41-51a So the Jews kept murmuring about him, because he said: "I am the bread which came down from heaven." They kept saying: "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say: 'I have come down from heaven'?" Jesus answered: "Stop murmuring to each other. No one can come to me except the Father who sent me draws him; and I will raise him up on the last day. It stands written in the prophets: 'And all will be taught by God.' Everyone who has listened... read more

John Gill

John Gills Exposition of the Bible Commentary - John 6:47

Verily, verily, I say unto you ,.... This is a certain truth, and to be depended on: he that believeth on me hath everlasting life ; not only he may have it, as in John 6:40 , and shall have it, but he has it; he has it in Christ, his head and representative; he has it in the covenant of grace; he has it in faith and hope; he has a right unto it, and a meetness for it; he has the earnest of it, the grace and Spirit of God; and he has the beginning and foretastes of it in his soul, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 6:47

Hath everlasting life - He is entitled to this, on his believing me to be the Messiah, and trusting in me alone for salvation. Our blessed Lord recapitulates here what he had said in the preceding discourse. The person who is saved is, drawn by the Father; hears his instructions; accepts the salvation offered; is given to Christ Jesus, that he may be justified by faith; is nourished by the bread of life; perseveres in the faith; is not lost, but is raised up at the last day;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 6:48

I am that bread of life - I alone afford, by my doctrine and Spirit, that nourishment by which the soul is saved unto life eternal. read more

John Calvin

John Calvin's Commentary on the Bible - John 6:47

Verse 47 47.He who believeth in me. This is an explanation of the former statement. For we are taught by these words that it is when we believe in Christ that God is made known to us; for then do we begin to see, as in a mirror, or as in a bright and lively image, God who was formerly invisible. Accursed then be every thing that is declared to us concerning God, if it do not lead us to Christ. What it is to believe in Christ I have already explained; for we must not imagine a confused and empty... read more

John Calvin

John Calvin's Commentary on the Bible - John 6:48

Verse 48 48.I am the bread of life Besides what he formerly said, that he is the life-giving bread, by which our souls are nourished, in order to explain it more fully, he likewise repeats the contrast between this bread and the ancient manna, together with a comparison of the men. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 6:1-71

2. Christ declares himself to be the Sustainer and Protector of the life of which he is the Source . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 6:22-59

(3) The sequel of the signs . The discussion which follows is closely linked with these two great miracles of power and love. It naturally arises out of them, and refers with great explicitness to the former of them and to its true meaning. The discussion does unquestionably alter its scope as it proceeds, and at John 6:41 and John 6:52 "the Jews" take up a controversy which had previously been conducted by a portion of the crowd who witnessed his mighty works. Jesus declared (1) ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 6:41-51

(c) The murmur of the Jews met by additional claim that his " flesh " is the " living bread ." The passage here following resumes the narrative of the impression produced by the extraordinary discourse that had preceded. The question of "the Jews" does not turn at all upon the explanation he had just given to his disciples in John 6:36-40 , but goes back to the theme of John 6:29-36 . "The Jews" need not be restricted to the Jewish or the aristocratic or bigoted portion... read more

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