John 8

Matthew Henry's Complete Commentary - John 8

In this chapter we have, I. Christ's evading the snare which the Jews laid for him, in bringing to him a woman taken in adultery, John 8:1-11. II. Divers discourses or conferences of his with the Jews that cavilled at him, and sought occasion against him, and made every thing he said a matter of controversy. 1. Concerning his being the light of the world, John 8:12-20. 2. Concerning the ruin of the unbelieving Jews, John 8:21-30. 3. Concerning liberty and bondage, John 8:31-37. 4. Concerning... read more

Matthew Henry

Matthew Henry's Complete Commentary - John 8:1-11

Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe, I. His retirement in the evening out of the town (John 8:1): He went unto the mount of olives; whether to some friend's house, or to some booth pitched there, now at the feast of tabernacles, is not certain; whether he rested there, or, as some think, continued all night in prayer to God, we... read more

Matthew Henry

Matthew Henry's Complete Commentary - John 8:12-20

The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (John 8:2) how early Christ began that day's work. Though those Pharisees that accused the woman had absconded, yet there were other Pharisees (John 8:13)... read more

Matthew Henry

Matthew Henry's Complete Commentary - John 8:21-30

Christ here gives fair warning to the careless unbelieving Jews to consider what would be the consequence of their infidelity, that they might prevent it before it was too late; for he spoke words of terror as well as words of grace. Observe here, I. The wrath threatened (John 8:21): Jesus said again unto them that which might be likely to do them good. He continued to teach, in kindness to those few who received his doctrine, though there were many that resisted it, which is an example to... read more

Matthew Henry

Matthew Henry's Complete Commentary - John 8:31-37

We have in these verses, I. A comfortable doctrine laid down concerning the spiritual liberty of Christ's disciples, intended for the encouragement of those Jews that believed. Christ, knowing that his doctrine began to work upon some of his hearers, and perceiving that virtue had gone out of him, turned his discourse from the proud Pharisees, and addressed himself to those weak believers. When he had denounced wrath against those that were hardened in unbelief, then he spoke comfort to those... read more

Matthew Henry

Matthew Henry's Complete Commentary - John 8:38-47

Here Christ and the Jews are still at issue; he sets himself to convince and convert them, while they still set themselves to contradict and oppose him. I. He here traces the difference between his sentiments and theirs to a different rise and origin (John 8:38): I speak that which I have seen with my Father, and you do what you have seen with your father. Here are two fathers spoken of, according to the two families into which the sons of men are divided?God and the devil, and without... read more

Matthew Henry

Matthew Henry's Complete Commentary - John 8:48-50

Here is, I. The malice of hell breaking out in the base language which the unbelieving Jews gave to our Lord Jesus. Hitherto they had cavilled at his doctrine, and had made invidious remarks upon it; but, having shown themselves uneasy when he complained (John 8:43, 47) that they would not hear him, now at length they fall to downright railing, John 8:48. They were not the common people, but, as it should seem, the scribes and Pharisees, the men of consequence, who, when they saw themselves... read more

Matthew Henry

Matthew Henry's Complete Commentary - John 8:51-59

In these verses we have, I. The doctrine of the immortality of believers laid down, John 8:51. It is ushered in with the usual solemn preface, Verily, verily, I say unto you, which commands both attention and assent, and this is what he says, If a man keep my sayings, he shall never see death. Here we have, 1. The character of a believer: he is one that keeps the sayings of the Lord Jesus, ton logon ton emon?my word; that word of mine which I have delivered to you; this we must not only... read more

William Barclay

William Barclay's Daily Study Bible - John 8:12-20

8:12-20 So Jesus again continued to speak to them. "I am the Light of the World," he said. "He who follows me will not walk in darkness, but he will have the light of life." So the Pharisees said to him: "You are bearing witness about yourself. Your witness is not true." Jesus answered: "Even if I do bear witness about myself, my witness is true, because I know where I came from and where I am going to. You do not know where I came from and where I am going to. You form your judgments on... read more

William Barclay

William Barclay's Daily Study Bible - John 8:12-20

Jesus said: "He who follows me will not walk in darkness, but will have the light of life." The light of life means two things. The Greek can mean either the light which issues from the source of life or the light which gives life. In this passage it means both. Jesus is the very light of God come among men; and he is the light which gives men life. Just as the flower can never blossom when it never sees the sunlight, so our lives can never flower with the grace and beauty they ought to have... read more

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