Jonah 4

Matthew Henry's Complete Commentary - Jonah 4

We read, with a great deal of pleasure, in the close of the foregoing chapter, concerning the repentance of Nineveh; but in this chapter we read, with a great deal of uneasiness, concerning the sin of Jonah; and, as there is joy in heaven and earth for the conversion of sinners, so there is grief for the follies and infirmities of saints. In all the book of God we scarcely find a ?servant of the Lord? (and such a one we are sure Jonah was, for the scripture calls him so) so very much out of... read more

Matthew Henry

Matthew Henry's Complete Commentary - Jonah 4:1-4

See here, I. How unjustly Jonah quarrelled with God for his mercy to Nineveh, upon their repentance. This gives us occasion to suspect that Jonah had only delivered the message of wrath against the Ninevites, and had not at all assisted or encouraged them in their repentance, as one would think he should have done; for when they did repent, and found mercy, 1. Jonah grudged them the mercy they found (Jonah 4:1): It displeased Jonah exceedingly; and (would you think it?) he was very angry, was... read more

Matthew Henry

Matthew Henry's Complete Commentary - Jonah 4:5-11

Jonah persists here in his discontent; for the beginning of strife both with God and man is as the letting forth of waters, the breach grows wider and wider, and, when passion gets head, bad is made worse; it should therefore be silenced and suppressed at first. We have here, I. Jonah's sullen expectation of the fate of Nineveh. We may suppose that the Ninevites, giving credit to the message he brought, were ready to give entertainment to the messenger that brought it, and to show him respect,... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 4

INTRODUCTION TO JONAH 4 This chapter gives us an account of Jonah's displeasure at the repentance of the Ninevites, and at the Lord's showing mercy unto them, Jonah 4:1 ; the angry prayer of Jonah upon it, Jonah 4:2 ; the Lord's gentle reproof of him for it, Jonah 4:4 ; his conduct upon that, Jonah 4:5 ; the gourd prepared for him; its rise, usefulness, and destruction, which raised different passions in Jonah, Jonah 4:6 ; the improvement the Lord made of this to rebuke Jonah,... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 4:1

But it displeased Jonah exceedingly, and he was very angry. Jonah was "mirabilis homo", as one calls him, an "amazing man"; the strangest, oddest, and most out of the way man, for a good man and a prophet, as one shall ever hear or read of. Displeased he was at that, which one would have thought he would have exceedingly rejoiced at, the success of his ministry, as all good men, prophets, and ministers of the word, do; nothing grieves them more than the hardness of men's hearts, and the... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 4:2

And he prayed unto the Lord ,.... But in a very different manner from his praying in the fish's belly: this was a very disorderly prayer, put up in the hurry of his spirit, and in the heat of passion: prayer should be fervent indeed, but not like that of a man in a fever; there should be a warmth and ardour of affection in it, but it should be without wrath, as well as without doubting: this is called a prayer, because Jonah thought it to be so, and put it up to the Lord as one. It begins in... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 4:3

Therefore now, O Lord, take, I beseech thee, my life from me ,.... Or, "my soul" F24 את נפשי "animam meam", V. L. Pagninus, Montanus, Junius & Tremellins, Piscator, Drusius, Cocceius. . This, as Drusius remarks, may be observed against those that think the soul is not immortal; for by this it appears that it my be taken from the body, and that it exists separate from it, and does not die with it; and since the body dies upon its removal, for "the body without the spirit is... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 4:4

Then said the Lord, dost thou well to be angry? A mild and gentle reproof this; which shows him to be a God gracious and merciful, and slow to anger; he might have answered Jonah's passionate wish, and struck him dead at once, as Ananias and Sapphira were; but he only puts this question, and leaves it with him to consider of. Some render it, "is doing good displeasing to thee?" F25 ההיטב חרה לך "num benefacere ira est tibi?" Montanus. art thou angry at that, because I do good to... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 4:5

So Jonah went out of the city ,.... Had not the inhabitants of it repented, he had done right to go out of it, and shake the dust of his feet against it; or, in such a case, had he gone out of it, as Lot out of Sodom, when just going to be overthrown; but Jonah went out in a sullen fit, because it was to be spared; though some render the words, "now Jonah had gone out of the city" F1 ויצא "exicrat autem", Mercerus; "exivit", Cocceius. ; that is, before all this passed, recorded in... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 4:6

And the Lord God prepared a gourd ,.... So the Septuagint render the word; but some say that a worm will not touch that; Jerom renders it an ivy; but neither the gourd nor that rise upwards without some props to support them. The Hebrew word is "kikaion", the same with the "kiki", or "cici", of Herodotus F3 Euterpe, sive l. 2. c. 94. , Dioscorides F4 L. 4. c. 164. , Strabo F5 Geograph. l. 17. p. 566. , and Pliny F6 Nat. Hist. l. 15. c. 7. ; a plant frequent in Egypt,... read more

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