Judges 5:16 BSB

Matthew Henry's Complete Commentary - Judges 5:12-23

Here, I. Deborah stirs up herself and Barak to celebrate this victory in the most solemn manner, to the glory of God and the honour of Israel, for the encouragement of their friends and the greater confusion of their enemies, Jdg. 5:12. 1. Deborah, as a prophetess, must do it by a song, to compose and sing which she excites herself: Awake, awake, and again, awake, awake, which intimates the sense she had of the excellency and difficulty of the work; it needed and well deserved the utmost... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 5:16

Why abodest thou among the sheepfolds, to hear the bleatings of the flocks ?.... This tribe abounded with flocks and herds, and therefore chose the country on the other side Jordan, as suitable for them; and now, at this critical juncture, they judged it wisest, and their best policy, to abide by them, and the care of them; lest by intermeddling, should Jabin prevail, he might be provoked to fall upon them, and take them from them; wherefore the bleatings of their flocks, and the whistlings... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Judges 5:16

Great searchings - (thoughts, Judges 5:15) of heart Deborah means to say that at first the Reubenites made magnanimous resolutions to help their brethren against Jabin. But they stayed at home, and let the opportunity slip. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Judges 5:16

Judges 5:16. Why, &c. Having mentioned with honour the tribes that willingly offered themselves, the prophetess proceeds to expostulate with those who, when summoned to the assistance of their brethren, shamefully refused to arm in the common cause. The first two that she upbraids are Reuben and Gad, who were more solicitous about their cattle than their brethren. The next two are Dan and Asher, who were as meanly intent upon their commerce. Why abodest thou among the sheepfolds? Why... read more

Donald C. Fleming

Bridgeway Bible Commentary - Judges 5:1-31

Deliverance under Deborah (4:1-5:31)Hazor, chief city of the north, had been conquered and burnt by Joshua (Joshua 11:10-13). However, not all the people had been destroyed. Having rebuilt Hazor, they now took revenge on the northern tribes, especially Zebulun and Naphtali, and ruled them cruelly for twenty years (4:1-3). (To understand fully how God saved Israel at this time, we must read the historical outline in Chapter 4 together with the song of victory in Chapter 5.)Israel’s deliverer on... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Judges 5:16

Why . . . ? Figure of speech Erotesis. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Judges 5:15-18

Judges 5:15-18. And the princes of Issachar— Mr. Green, transposing the concluding word of the last verse, seper, to the beginning of this, reads, The princes of Issachar were numbered with Deborah and Barak, when Barak was sent on foot into the valley. See ch. Judges 4:10. After having commended those who gloriously engaged in this war, Deborah proceeds to express her disapprobation of those who withheld themselves from it. She in a beautiful manner apostrophises the Reubenites, (Judges 5:16.)... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 5:1-31

2. Deborah’s song of victory ch. 5One writer called this song "the finest masterpiece of Hebrew poetry" that "deserves a place among the best songs of victory ever written." [Note: Robert H. Pfeiffer, Introduction to the Old Testament, p. 326.] It is the equivalent of a victory celebration when the troops come home (cf. Exodus 15; Psalms 68)."Observe that each of the three major sections centers around a basic contrast: in Judges 5:2-11 c, the explosive God and humiliated people; in Judges 5:11... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 5:12-18

The faithful and unfaithful participants 5:12-18God had to rouse Deborah to oppose the Canaanites; she did not initiate this action. God also roused her to sing His praise after the victory. After God stimulated Deborah and Barak into action, several Israelite survivors of the oppression followed their lead into the Valley of Jezreel. They came from the tribe of Ephraim in the region Amalekites had formerly occupied (cf. Judges 12:15). They also came from Benjamin, western Manasseh (Machir),... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 5:1-31

Deborah’s Triumph SongThis song celebrates the victory of Judges 4 but from the point of view, not of a later annalist, but of a contemporary poet—very possibly (though see Judges 5:12) the prophetess herself. The lyric outburst is one of the finest in any language; its style (though many of the words are now very obscure) is typical of the best Hebrew poetry. Its independence of Judges 4 may be inferred from the variations it exhibits. Sisera is represented as king: the majority of the tribes,... read more

Matthew Henry's Complete Commentary - Judges 5:12-23

John Gills Exposition of the Bible Commentary - Judges 5:16

Albert Barnes' Notes on the Whole Bible - Judges 5:16

Joseph Benson's Commentary of the Old and New Testaments - Judges 5:16

Bridgeway Bible Commentary - Judges 5:1-31

E.W. Bullinger's Companion Bible Notes - Judges 5:16

Thomas Coke Commentary on the Holy Bible - Judges 5:15-18

Expository Notes of Dr. Thomas Constable - Judges 5:1-31

Expository Notes of Dr. Thomas Constable - Judges 5:12-18

John Dummelow's Commentary on the Bible - Judges 5:1-31

Group of Brands