Mark 5:7-9

Matthew Henry's Complete Commentary - Mark 5:1-20

We have here an instance of Christ's dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. This he did when he was come to the other side, whither he went through a storm; his business there was to rescue this poor creature out of the hands of Satan, and when he had done that, he returned. Thus he came from heaven to earth, and returned, in a storm, to redeem a remnant of mankind out of the hands of the devil, though but a... read more

William Barclay

William Barclay's Daily Study Bible - Mark 5:1-13

5:1-13 They came to the other side of the lake, to the territory of the Gerasenes. Immediately Jesus had disembarked from the boat, there met him from the tombs a man in the grip of an unclean spirit. This man lived amongst the tombs. No one had ever been able to bind him with a chain, because he had often been bound with fetters and chains, and the chains had been wrenched apart by him and the fetters shattered; and no one was strong enough to tame him. Continually, night and day, in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:7

And cried with a loud voice ,.... The man possessed with the devil; or the devil in him, making use of his voice, expressing great fear, dread, and horror, at the appearance of Christ in these parts: and said, what have I to do with thee, Jesus, thou Son of the most high God ? The devils in the man, own the being of a God, and his supreme government over all, under the title of the Most High. The word here used, answers to the Hebrew word, עליון , "Elion", a name of God known to the... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:8

For he said unto him ,.... Or he had said unto him, as soon as he came up to him, and fell before him; even before he had confessed, and adjured him; and which indeed drew out the confession from him, that he was superior to him, and therefore became his supplicant: come out of the man, thou unclean spirit ; which was said with so much authority and power, that there was no withstanding it: the devil knew he was not a match for him; that he must, at his command, quit his possession, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:9

And he asked him, what is thy name ?.... Which question Christ put, not for his own sake; for he was not ignorant of his name, nor of the number of the unclean spirits which were in the man; but partly, that it might be known what a miserable condition this poor man was in, being infested, and vexed with such a large company of devils; and partly, that his own pity and power in delivering him, might be more manifest; and he answered, saying, my name is Legion : the Syriac version renders... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:7

What have I to do with thee - Or, What is it to thee and me, or why dost thou trouble thyself with me? See on Mark 1:24 ; (note), and Matthew 8:29 ; (note), where the idiom and meaning are explained. Jesus - This is omitted by four MSS., and by several in Luke 8:28 , and by many of the first authority in Matthew 8:29 ; (note). See the note on this latter place. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:9

Legion: for we are many - Could a disease have spoken so? "No, there was no devil in the case; the man spoke according to the prejudice of his countrymen." And do you think that the Spirit of God could employ himself in retailing such ridiculous and nonsensical prejudices? "But the evangelist gives these as this madman's words, and it was necessary that, as a faithful historian, he should mention these circumstances." But this objection is destroyed by the parallel place in Luke, Luke 8:30 ... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 5:9

Verse 9 Mark 5:9My name is Legion. The devil was compelled by Christ to pronounce this word, that he might more fully display the greatness and excellence of his grace. There must have been good reasons why this man should have endured so severe a punishment as to have an army of devils, so to speak, dwelling within him. What compassion then was it, to rescue from so many deaths a man who was more than a thousand times ruined! It was a magnificent display of the power of Christ., that by his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

The Lord of spirits. There was for Christ, during his earthly ministry, no escape from personal toil—from the claims made upon his benevolence by human misery, or from man's ingratitude. He crossed the lake to seek repose, but at once, on landing, was met by a case of the utmost wretchedness and need, demanding the exercise of his compassionate authority. His stay was brief, yet long enough to earn the thanks and the devotion of one poor liberated captive, and long enough to qualify and to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

Legion. General question of demon-possession. An aggravated form of Satanic influence. Intelligible enough on the principle of provocation and desperation: light and darkness are strongest side by side. The advent of Christ roused to intense activity and excitement the whole demoniacal realm. In this scene there is exemplified— I. MORAL ANTAGONISM . 1 . Instinctive. Spontaneous; prescient; yet furnishing no intelligible reason. "An intensified spiritual presentiment" (Lange).... read more

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