Matthew 23:8-9 NIV

Matthew Henry's Complete Commentary - Matthew 23:1-12

We find not Christ, in all his preaching, so severe upon any sort of people as upon these scribes and Pharisees; for the truth is, nothing is more directly opposite to the spirit of the gospel than the temper and practice of that generation of men, who were made up of pride, worldliness, and tyranny, under a cloak and pretence of religion; yet these were the idols and darlings of the people, who thought, if but two men went to heaven, one would be a Pharisee. Now Christ directs his discourse... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 23:1-39

If a man is characteristically and temperamentally an irritable, ill-tempered and irascible creature, notoriously given to uncontrolled outbursts of passionate anger, his anger is neither effective nor impressive. Nobody pays any attention to the anger of a bad-tempered man. But when a person who is characteristically meek and lowly, gentle and loving, suddenly erupts into blazing wrath, even the most thoughtless person is shocked into taking thought. That is why the anger of Jesus is so... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 23:8

But be not ye called Rabbi ,.... Do not be ambitious of any such title, fond of it, or affect it, or be elated with it, should it be given you; nor look upon yourselves as men of power and authority over others; as having the dominion over men's faith, a power to make laws for others, impose them in a magisterial way, and bind and loose men's consciences at pleasure, as these men do: for one is your master, even Christ ; meaning himself, the true Messiah, the head of the church, King of... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 23:9

And call no man your father upon the earth ,.... Not but that children may, and should call their natural parents, fathers; and such who have been instrumental in the conversion of souls, may be rightly called by them their spiritual fathers; as servants and scholars also, may call those that are over them, and instruct them, their masters: our Lord does not mean, by any of these expressions, to set aside all names and titles, of natural and civil distinction among men, but only to reject... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 23:8

But be not ye called Rabbi - As our Lord probably spoke in Hebrew, the latter word rabbi, in this verse, must have been in the plural; but as the contracted form of the plural sounds almost exactly like the singular, the Greek writer would naturally express them both in the same letters. None of the prophets had ever received this title, nor any of the Jewish doctors before the time of Hillel and Shammai, which was about the time of our Lord; and, as disputes on several subjects had run... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 23:9

Call no man your Father - Our Lord probably alludes to the Ab , or father of the Sanhedrin, who was the next after the nasi , or president. See on Matthew 20:21 ; (note). By which he gives his disciples to understand that he would have no Second, after himself, established in his Church, of which he alone was the head; and that perfect equality must subsist among them. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 23:9

Verse 9 9.And call no man on earth your Father. He claims for God alone the honor of Father, in nearly the same sense as he lately asserted that he himself is the only Master; for this name was not assumed by men for themselves, but was given to them by God. And therefore it is not only lawful to call men on earth fathers, but it would be wicked to deprive them of that honor. Nor is there any importance in the distinction which some have brought forward, that men, by whom children have been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-12

The scribes and Pharisees. I. THEIR CHARACTER . 1 . Their position . "They sit in Moses'seat." The scribes were the recognized teachers of the Law. The Pharisees exercised the greatest influence in the council and among the nation at large. Moses sat to judge the people ( Exodus 18:18 ); now the scribes taught and expounded the Law. Therefore the Lord enjoined obedience to their precepts. But we must mark the word "therefore." They were to be obeyed because they sat in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-12

Ethics of authority. After Jesus had put the Jewish sectaries to silence, he addressed his disciples and the people, who had witnessed his encounters, as to how they should deport themselves in respect to the scribes and Pharisees. I. SECULAR AUTHORITY SHOULD BE RESPECTED . 1 . Jewish magistrates were to be obeyed. 2 . Pagan rulers are to be obeyed. II. THE EXAMPLE OF EVIL RULERS MUST BE AVOIDED . 1 . As inconsistent teachers. 2 . As... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-39

Denunciation of the scribes and Pharisees, and lamentation over Jerusalem which followed their guidance to her own destruction. (Peculiar to St. Matthew.) read more

Matthew Henry's Complete Commentary - Matthew 23:1-12

William Barclay's Daily Study Bible - Matthew 23:1-39

John Gills Exposition of the Bible Commentary - Matthew 23:8

John Gills Exposition of the Bible Commentary - Matthew 23:9

Adam Clarke's Commentary on the Bible - Matthew 23:8

Adam Clarke's Commentary on the Bible - Matthew 23:9

John Calvin's Commentary on the Bible - Matthew 23:9

The Pulpit Commentary - Matthew 23:1-12

The Pulpit Commentary - Matthew 23:1-12

The Pulpit Commentary - Matthew 23:1-39

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