Matthew 26:55

Matthew Henry's Complete Commentary - Matthew 26:47-56

We are here told how the blessed Jesus was seized, and taken into custody; this followed immediately upon his agony, while he yet spake; for from the beginning to the close of his passion he had not the least intermission or breathing-time, but deep called unto deep. His trouble hitherto was raised within himself; but now the scene is changed, now the Philistines are upon thee, thou blessed Samson; the Breath of our nostrils, the Anointed of the Lord is taken in their pits, Lam. 4:20. Now... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 26:50-56

26:50-56 Then they came forward and laid hands on Jesus and held him. And, look you, one of these who was with Jesus stretched out his hand, and drew his sword, and struck the servant of the High Priest, and cut off his ear. Then Jesus said to him, "Put back your sword in its place; for all who take the sword shall perish by the sword. Or, do you not think that I am able to call on my Father, and he will on the spot send to my aid more than twelve regiments of angels? How then are the... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:55

In that same hour said Jesus to the multitude ,.... That is, to the heads and chief of them, the chief priests, captains of the temple, and elders, as Luke says, Luke 22:52 , for though it was in the dead of the night, and the company such, as they would not have chose to have been seen in at another time; yet so intent were they upon this affair, that they could not satisfy themselves without being in it, and seeing the issue of it; and this the Jews themselves confirm in their account;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:55

Are ye come out as against a thief - At this time Judea was much infested by robbers, so that armed men were obliged to be employed against them - to this our Lord seems to allude. See on Matthew 26:52 ; (note). I sat daily with you - Why come in this hostile manner? Every day, for four days past, ye might have met with me in the temple, whither I went to teach you the way of salvation. See on Matthew 21:17 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:55

Verse 55 Matthew 26:55.Are you come out, as against a robber? By these words Christ expostulates with his enemies for having intended to bring odium upon him, by coming provided with a great body of soldiers; for the meaning is this, “What necessity was there for making such a display of arms against me, as if your object had been to overcome some robber? But I have always lived peaceably amongst you, and without using arms; and when I was teaching in the temple, you might easily have seized me... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:46-56

The arrest. The words, "Rise, let us be going," are not inconsistent with those just uttered, "Sleep on now, and take your rest." These latter words had rather a moral significance than a physical. They meant, "I have no longer any need of your watching." But just as he utters them, he catches the gleam of arms through the trees, and exclaims, "Rise." Describe the scene—the measured tread of the Roman cohort; the glare of torches and lanterns, and the swarming rabble come out to see an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:47-56

Betrayal and apprehension of Jesus. ( Mark 14:43-52 ; Luke 22:47-53 ; John 18:2-11 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:47-56

The apprehension of our Lord. I. THE BETRAYAL . 1 . The approach of Judas. The three evangelists describe him as "one of the twelve." They add this description, not for the sake of accurate identification, for his treachery had been already mentioned, but to set forth the blackness of his guilt. Holy Scripture commonly uses a certain stern simplicity in speaking of great offences. There is a depth of meaning in those few simple words, "one of the twelve." He was the most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:47-56

The submission of Jesus. After the third time praying in Gethsemane, Jesus came to his slumbering disciples, and said, "Sleep on now, and take your rest"—the opportunity for watching is past. Note: Opportunities pass, never to return; therefore we should never fail to improve them in their passing. "Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners"—the hour of trial is come for which watchings should have prepared. "Arise, let us be going," not to run... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:55

The multitudes. St. Luke says that Christ addressed "the chief priests, and captains of the temple, and elders, which were come against him." He submitted to indignities, but he felt them deeply; he allowed himself to be treated as a malefactor, but was not insensible to the shame of being supposed to have been capable of acting as such. A thief ; a robber. One at the head of a band of lawless ruffians, who would resist you with arms in their hands—a sicarius, a cutthroat, who lurked... read more

Group of Brands