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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 5:17-20

Those to whom Christ preached, and for whose use he gave these instructions to his disciples, were such as in their religion had an eye, 1. To the scriptures of the Old Testament as their rule, and therein Christ here shows them they were in the right: 2. To the scribes and the Pharisees as their example, and therein Christ here shows them they were in the wrong; for, I. The rule which Christ came to establish exactly agreed with the scriptures of the Old Testament, here called the law and the... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 5:21-26

Christ having laid down these principles, that Moses and the prophets were still to be their rulers, but that the scribes and Pharisees were to be no longer their rulers, proceeds to expound the law in some particular instances, and to vindicate it from the corrupt glosses which those expositors had put upon it. He adds not any thing new, only limits and restrains some permissions which had been abused: and as to the precepts, shows the breadth, strictness, and spiritual nature of them, adding... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 5:1-48

As we have already seen, Matthew has a careful pattern in his gospel. In his story of the baptism of Jesus he shows us Jesus realizing that the hour has struck, that the call to action has come, and that Jesus must go forth on his crusade. In his story of the Temptations he shows us Jesus deliberately choosing the method he will use to carry out his task, and deliberately rejecting methods which he knew to be against the will of God. If a man sets his hand to a great task, he needs his... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:19

Whosoever therefore shall break one of these least commandments ,.... Which are to be understood not of the beatitudes in the preceding verses, for these were not delivered by Christ under the form of commandments; nor of any of the peculiar commands of Christ under the Gospel dispensation; but of the precepts of the law, of which some were comparatively lesser than others; and might be said to be broke, loosed, or dissolved, as the word here used signifies, when men acted contrary to them. ... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:20

For I say unto you ,.... These words are directed, not to the true disciples of Christ in general, or to his apostles in particular, but to the whole multitude of the people; who had in great esteem and admiration the Scribes and Pharisees, for their seeming righteousness and holiness; concerning which Christ says, that except your righteousness exceed the righteousness of the Scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven . He mentions the Scribes, because... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:21

Ye have heard ,.... That is, from the Scriptures being read to them, and the explanations of the ancients, which were called שמעתא , "hearing", being read in the schools, and heard by the scholars F15 Vid. Buxtorf. Lex. Rabbin, fol. 2453. ; so that to "hear", was along with the recital of the text, to receive by tradition, the sense the elders had given of it: of this kind is the instance produced by Christ. Thus Onkelos, and Jonathan ben Uzziel, render the phrase, "him shall ye... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:22

But I say unto you ,.... This is a Rabbinical way of speaking, used when a question is determined, and a false notion is refuted; it is a magisterial form of expression, and well suits with Christ, the great teacher and master in Israel; who spake as one having authority, opposing himself, not to the law of "Moses, thou shalt not kill"; but to the false gloss the ancient doctors had put upon it, with which their later ones agreed. You say, that if one man kills another himself, he is to be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:19

Whosoever - shall break one of these least commandments - The Pharisees were remarkable for making a distinction between weightier and lighter matters in the law, and between what has been called, in a corrupt part of the Christian Church, mortal and venial sins. See on Matthew 22:36 ; (note). Whosoever shall break. What an awful consideration is this! He who, by his mode of acting, speaking, or explaining the words of God, sets the holy precept aside, or explains away its force and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:20

Except your righteousness shall exceed - περισσευση , Unless your righteousness abound more - unless it take in, not only the letter, but the spirit and design of the moral and ritual precept; the one directing you how to walk so as to please God; the other pointing out Christ, the great Atonement, through and by which a sinner is enabled to do so - more than that of the scribes and Pharisees, who only attend to the letter of the law, and had indeed made even that of no effect by their... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:21

Ye have heard that it was said by them of old time - τοις αρχαιοις , to or by the ancients. By the ancients, we may understand those who lived before the law, and those who lived under it; for murder was, in the most solemn manner, forbidden before, as well as under, the law, Genesis 9:5 , Genesis 9:6 . But it is very likely that our Lord refers here merely to traditions and glosses relative to the ancient Mosaic ordinance; and such as, by their operation, rendered the primitive... read more

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