Psalm 109:12

Matthew Henry's Complete Commentary - Psalms 109:6-20

David here fastens upon some one particular person that was worse than the rest of his enemies, and the ringleader of them, and in a devout and pious manner, not from a principle of malice and revenge, but in a holy zeal for God and against sin and with an eye to the enemies of Christ, particularly Judas who betrayed him, whose sin was greater than Pilate's that condemned him (John 19:11), he imprecates and predicts his destruction, foresees and pronounces him completely miserable, and such a... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 109:12

Let there be none to extend mercy unto him ,.... No pity is ever expressed at hearing or reading the sad case of Judas; and though the Jews were pitied of those that carried them captive to Babylon, Psalm 106:46 , yet, in their last destruction by the Romans, no mercy was shown them; the wrath of God and man came upon them to the uttermost, 1 Thessalonians 2:16 . Neither let there be any to favour his fatherless children : to bestow any benefit upon them; to relieve their wants, nor... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 109:12

Verse 12 12Let there be none prolonging mercy to him. To continue to show humanity and mercy is, according to the Hebrew idiom, equivalent to constant and successive acts of kindness; and it also sometimes denotes pity, or the being moved to sympathy, when, through the lapse of years, anger is appeased, and even one’s calamity melts the heart of the man who bore hatred towards him. (309) Accordingly, there are some who understand this clause to mean, that there will be none to show kindness to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:1-31

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:1-31

Explanation, warning, encouragement. This psalm of David contains— I. AN EXPLANATION TO BE SOUGHT . How came these strong imprecations to be used by the servant of the Lord? Are they worthy to find a place in the pages of Holy Scripture? Two things, at least, have to be considered in defense of them. 1. David identifies his own cause with that of God, and therefore his own enemies with God's. He is animated by the spirit which breathes in the words, "Do not I hate them... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:1-31

The dreadful psalm. It is by no means easy to imagine the whole nation of Israel singing such dreadful imprecations as those contained in Psalms 109:6-19 . "Thousands of God's people," says Mr. Spurgeon, "are perplexed by it." Not a few would like to be rid of it altogether. And the explanation given by many of the old commentators, that these fearful curses are those of the Lord Jesus Christ on Judas, who betrayed him, has only made the difficulties connected with this psalm ever so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:1-31

Awful Imprecations This is a psalm of the most awful imprecations, in which the writer unrestminedly pours forth the fiercest hatred of his enemy, and pleads with God to load him with the most dreadful curses. He justifies his vindictive spirit by pleading that his enemy had fought against him without a cause; had rewarded his good with evil, and his love with hatred. He says he will give himself unto prayer; but the words which follow breathe a spirit such as we wonder that a man dare... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:6-15

The imprecatory portion of the psalm now begins. It is no doubt true to say, with Tholuck, that "no passion is discernible in the imprecations, dreadful as they are." Clearly the writer is not moved by personal feelings of hostility, but by a spirit of justice, and an intense abhorrence of sin. He delivers a calm judicial sentence. Still, the spirit of Christian love must ever shrink from such utterances, which belong to an earlier and less perfect dispensation (comp. Luke 9:51-56 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:12

Let there be none to extend (literally, continue ) mercy unto him. In his need, let none of his neighbors continue to show him mercy and loving-kindness. Let them stand aloof, and remain passive, while punishment overtakes him. Neither let there be any to favor his fatherless children. Let them too be suffered to endure the woes which come naturally upon them (see Psalms 109:10 ) through their father's fault, without any one thinking it necessary, because they arc fatherless, to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 109:12

Let there be none to extend mercy unto him - Let him find compassion and sympathy in no one. When he suffers, let him be left to bear it alone. Let there be none found to shed a tear of compassion over him, or to relieve him. Literally, “Let there be no one to draw out kindness to him.”Neither let there be any to favor his fatherless children - To show them mercy or kindness. See the notes at Psalms 109:10. read more

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