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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 109:6-20

David here fastens upon some one particular person that was worse than the rest of his enemies, and the ringleader of them, and in a devout and pious manner, not from a principle of malice and revenge, but in a holy zeal for God and against sin and with an eye to the enemies of Christ, particularly Judas who betrayed him, whose sin was greater than Pilate's that condemned him (John 19:11), he imprecates and predicts his destruction, foresees and pronounces him completely miserable, and such a... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 109:20

Let this be the reward of mine adversaries from the Lord ,.... Who were so many Satans, as the word used signifies; and Judas particularly is called a devil; and of the same malevolent and diabolical disposition were the Jews in general, John 6:70 and what is before imprecated upon them is the just recompence of reward for their hatred to Christ and ill usage of him. And of them that speak evil against my soul ; or "life" F6 על נפשי "contra vitam meam", Gejerus. ; in order to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 109:20

Let this be the reward of mine adversaries from the Lord, and of them that speak evil apainst my soul - Following the mode of interpretation already adopted, this may mean: All these maledictions shall be fulfilled on my enemies; they shall have them for their reward. So all the opposition made by the Jews against our Lord, and the obloquies and execrations wherewith they have loaded him and his religion, have fallen upon themselves; and they are awful examples of the wrath of God abiding on... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 109:20

Verse 20 20Let this be the work from Jehovah. That is, let the gain or reward of the work be from God. In pointing out the work as proceeding immediately from God, he intends to show that, though deprived of all human aid, he yet entertained the hope that God would grant him deliverance, and avenge the injuries of his servant. From this verse we learn that David did not rashly, or unadvisedly, utter curses against his enemies, but strictly adhered to what the Spirit dictated. I acknowledge,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:1-31

Explanation, warning, encouragement. This psalm of David contains— I. AN EXPLANATION TO BE SOUGHT . How came these strong imprecations to be used by the servant of the Lord? Are they worthy to find a place in the pages of Holy Scripture? Two things, at least, have to be considered in defense of them. 1. David identifies his own cause with that of God, and therefore his own enemies with God's. He is animated by the spirit which breathes in the words, "Do not I hate them... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:1-31

The dreadful psalm. It is by no means easy to imagine the whole nation of Israel singing such dreadful imprecations as those contained in Psalms 109:6-19 . "Thousands of God's people," says Mr. Spurgeon, "are perplexed by it." Not a few would like to be rid of it altogether. And the explanation given by many of the old commentators, that these fearful curses are those of the Lord Jesus Christ on Judas, who betrayed him, has only made the difficulties connected with this psalm ever so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:1-31

Awful Imprecations This is a psalm of the most awful imprecations, in which the writer unrestminedly pours forth the fiercest hatred of his enemy, and pleads with God to load him with the most dreadful curses. He justifies his vindictive spirit by pleading that his enemy had fought against him without a cause; had rewarded his good with evil, and his love with hatred. He says he will give himself unto prayer; but the words which follow breathe a spirit such as we wonder that a man dare... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:16-20

A portraiture of the wicked man, who was David's chief adversary at the time, is now given, in explanation, and perhaps in justification, of the numerous and severe anathemas. He was merciless ( Psalms 109:16 ), a persecutor of the poor ( Psalms 109:16 ), given to cursing ( Psalms 109:17 , Psalms 109:18 ), and one who spoke evil against the innocent ( Psalms 109:20 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 109:20

Let this be the reward of mine adversaries from the Lord ; rather, this is the reward, or the wages. This is what their conduct has earned, and what they have received, or assuredly will receive. And of them that speak evil against my soul (see above, Psalms 109:2 ). read more

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