Psalm 25:1-3 NIV

Matthew Henry's Complete Commentary - Psalms 25:1-7

Here we have David's professions of desire towards God and dependence on him. He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions. I. He professes his desire towards God: Unto thee, O Lord! do I lift up my soul, Ps. 25:1. In the foregoing psalm (Ps. 24:4) it was made the character of a good man that he has not lifted up his soul to vanity; and a call was given to the everlasting gates to lift up their heads... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 25:1

Unto thee, O Lord, do I lift up my soul. Either "in prayer", as the Chaldee paraphrase adds F19 So Kimchi & Ben Melech. ; and denotes sincere, affectionate, hearty prayer to God, a drawing nigh to him with a true heart: for unless the heart is lifted up, the lifting up of the eyes or hands in prayer is of no avail; see Lamentations 3:41 ; or by way of offering to the Lord, as some Jewish writers F20 R. Moseh in Aben Ezra in loc. interpret it; David not only presented his... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 25:2

O my God, I trust in thee ,.... He claims his interest in God, and expresses his faith and confidence in him, in the midst of all his troubles; See Gill on Psalm 7:1 ; let me not be ashamed ; meaning of his trust in God, by being disappointed of the help, deliverance, and salvation from him, which he trusted in him for; and the believer, as he has no reason to be ashamed of God, the object of his trust; so neither of the act of his hope or trust in him; nor shall he; for hope makes not... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 25:3

Yea, let none that wait on thee be ashamed ,.... David not only prays for himself, but for other saints, as it becomes the people of God to do; for them they waited on the Lord in public worship, attended his house and ordinances, and waited on him for the discoveries of his love, the enjoyment of his voracious presence, and were looking for his salvation, for the Messiah; for those the psalmist prays, that they might not be ashamed of their expectation and hope, by the delay of those... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 25:1

Do I lift up my soul - His soul was cast down, and by prayer and faith he endeavours to lift it up to God. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 25:2

I trust in thee - I depend upon thy infinite goodness and mercy for my support and salvation. Let me not be ashamed - Hide my iniquity, and forgive my guilt. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 25:3

Let none that wait on thee be ashamed - Though he had burden enough of his own, he felt for others in similar circumstances, and became an intercessor in their behalf. Transgress without cause - Perhaps בוגדים bogedim may here mean idolatrous persons. "Let not them that wait upon and worship thee be ashamed: but they shall be ashamed who vainly worship, or trust in false gods." See Malachi 2:11-16 . The Chaldeans have evil entreated us, and oppressed us: they trust in their idols,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 25:1

Verse 1 1.Unto thee, O Jehovah! etc The Psalmist declares at the very outset, that he is not driven hither and thither, after the manner of the ungodly, but that he directs all his desires and prayers to God alone. Nothing is more inconsistent with true and sincere prayer to God, than to waver and gaze about as the heathen do, for some help from the world; and at the same time to forsake God, or not to betake ourselves directly to his guardianship and protection. Those who imagine that David... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 25:2

Verse 2 2.O my God! I have put my trust in thee. By this verse we learn, (what will appear more clearly afterwards,) that David had to do with men; but as he was persuaded that his enemies were, as it were, the scourges of God, he with good reason asks that God would restrain them by his power, lest they should become more insolent, and continue, to exceed all bounds. By the word trust he confirms what he had just said of the lifting up of his soul to God; for the term is employed either as... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 25:3

Verse 3 3.Yea, none of those, etc. If these words should be explained in the form of a desire, as if David had said, Let none who wait on thee be put to shame, (553) then, in this verse, he continues his prayer, and extends to all the faithful in common what he had spoken of himself alone. But I am rather inclined to understand the words in a different sense, and to view them as meaning that David shows the fruit of divine grace which should proceed from his deliverance. And there is peculiar... read more

Matthew Henry's Complete Commentary - Psalms 25:1-7

John Gills Exposition of the Bible Commentary - Psalms 25:1

John Gills Exposition of the Bible Commentary - Psalms 25:2

John Gills Exposition of the Bible Commentary - Psalms 25:3

Adam Clarke's Commentary on the Bible - Psalms 25:1

Adam Clarke's Commentary on the Bible - Psalms 25:2

Adam Clarke's Commentary on the Bible - Psalms 25:3

John Calvin's Commentary on the Bible - Psalms 25:1

John Calvin's Commentary on the Bible - Psalms 25:2

John Calvin's Commentary on the Bible - Psalms 25:3

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