Psalm 39:2

Matthew Henry's Complete Commentary - Psalms 39:1-6

David here recollects, and leaves upon record, the workings of his heart under his afflictions; and it is good for us to do so, that what was thought amiss may be amended, and what was well thought of may be improved the next time. I. He remembered the covenants he had made with God to walk circumspectly, and to be very cautious both of what he did and what he said. When at any time we are tempted to sin, and are in danger of falling into it, we must call to mind the solemn vows we have made... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 39:2

I was dumb with silence ,.... Quite silent, as if he had been a dumb man, and could not speak; so he was before men, especially wicked men, and under the afflicting hand of God; see Psalm 39:9 ; thus he put his resolution into practice; I held my peace, even from good ; that is, he said neither good nor bad: this expresses the greatness of his silence: he did not choose to open his lips, and say anything that was good, lest evil should come out along with it; though this may be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 39:2

I held any peace, even from good - " I ceased from the words of the law," says the Chaldee. I spoke nothing, either good or bad. I did not even defend myself. My sorrow was stirred - My afflictions increased, and I had an exacerbation of pain. It is a hard thing to be denied the benefit of complaint in sufferings, as it has a tendency to relieve the mind, and indeed, in some sort, to call off the attention from the place of actual suffering: and yet undue and extravagant complaining... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 39:2

Verse 2 2.I was dumb in silence. He now declares that this resolution of which he has spoken had not been a mere passing and momentary thought, but that he had shown by his conduct that it was indeed a resolution deeply fixed in his heart. He says, then, that he held his peace for a time, just as if he had been deaf, which was a singular manifestation of his patience. When he thus determined to be silent, it was not such a resolution as persons of a changeable disposition, who scarcely ever... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The title assigns the psalm to David, and represents him as having committed the composition for musical arrangement to the precentor, or choir-master, of the time, who is then named as Jeduthun, one of the chief musicians in David's service ( 1 Chronicles 16:41 , 1 Chronicles 16:42 ; 1 Chronicles 25:3-6 ). There is no reason to dispute this attribution. The poetic beauty of the composition is great, and the circumstances are such as suit David's early life. The pause-sign,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Unburdening the heart to God in a time of sore affliction, when nothing can be said to man. Jeduthun, whose name stands at the head of Psalms 39:1-13 , Psalms 62:1-12 , and Psalms 77:1-20 , was one of a musical family entrusted with the conduct of the musical service in the time of David. The psalms having his name at the head were probably intended to be sung by his choir. £ It would thus seem that in the Hebrew service of sacred song the prayers and plaints of the individual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Lessons from a funeral. It is toll of Archbishop Leighton that a friend once met him by the way, and said, "You have been to hear a sermon?" His answer was, "I met a sermon—a sermon de facto , for I met a corpse, and rightly and profitably are the funeral rites performed, when the living lay it to heart." This psalm, so often read at deaths and funerals, suggests some precious lessons for such solemn occasions. 1 . A funeral is a time for silence. There is much to think of and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The afflicted man. The old question of the retributive justice of God lies at the bottom of this psalm. Why should the righteous be afflicted and the wicked prosper, since the sins of the latter are greater and more numerous than those of the former? But he has determined that he will not discuss his difficulties before the wicked, lest he should seem to complain of the Divine ways. But when he can no longer restrain speech, this is what he says, in which we have two main divisions of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:2

I was dumb with silence, I held my peace, even from good . Some explain, "I held my peace, but it did me no good —I was none the better for it" (Hupfeld, Hengstenberg, Canon Cook); others adopt the Prayer-book Version, I kept silence even from good words " (Kay, Alexander, Revised Version). And my sorrow was stirred . The pain at my heart was not quieted thereby, nor even lessened; rather, it was roused up, quickened, and aggravated. This is the natural result of repressing any... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 39:2

I was dumb with silence - Compare Psalms 38:13. The addition of the words “with silence,” means that he was entirely or absolutely mute; he said nothing at all. The idea is, that he did not allow himself to give utterance to the thoughts which were passing in his mind in regard to the divine dealings. He kept his thoughts to himself, and endeavored to suppress them in his own bosom.I held my peace, even from good - I said nothing. I did not even say what I might have said in vindication of the... read more

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