Psaumes 17:9-10 BDS

Matthew Henry's Complete Commentary - Psalms 17:8-15

We may observe, in these verses, I. What David prays for. Being compassed about with enemies that sought his life, he prays to God to preserve him safely through all their attempts against him, to the crown to which he was anointed. This prayer is both a prediction of the preservation of Christ through all the hardships and difficulties of his humiliation, to the glories and joys of his exalted state, and a pattern to Christians to commit the keeping of their souls to God, trusting him to... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 17:9

From the wicked that oppress me ,.... Or "waste" or "destroy" F7 זו שדוני "quid vastant", Vatablus, Junius & Tremellius, Piscator; "qui vastaverunt", Pagninus, Montanus, Cocceius, Michaelis. ; as wild beasts do a field or vineyard when they get into it; and such havoc do persecutors and false teachers make of the church and people of God, when they are suffered to get in among them, Psalm 80:13 ; wherefore from such wicked and unreasonable men protection is desired, 2... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 17:10

They are enclosed in their own fat ,.... Or "their fat has enclosed them"; either their eyes, that they can hardly see out of them, or their hearts, so that they are stupid and senseless, and devoid of the fear of God; the phrase is expressive of the multitude of their wealth and increase of power, by which they were swelled with pride and vanity, and neither feared God nor regarded man; so the Targum paraphrases it, "their riches are multiplied, their fat covers them;' see Deuteronomy... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 17:9

From my deadly enemies, who compass me about - This is a metaphor taken from huntsmen, who spread themselves around a large track of forest, driving in the deer from every part of the circumference, till they are forced into the nets or traps which they have set for them in some particular narrow passage. The metaphor is carried on in the following verses. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 17:10

They are enclosed in their own fat - Dr. Kennicott, Bishop Horsley, Houbigant, and others, read the passage thus: סגרו חבלמו עלי alai chablamo sageru , "They have closed their net upon me." This continues the metaphor which was introduced in the preceding verse, and which is continued in the two following: and requires only that עלי ali , "upon me," should began this verse instead of end the preceding; and that חלב cheleb , which signifies fat, should be read חבל chebel ,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 17:9

Verse 9 9.From the face of the ungodly. The Psalmist, by again accusing his enemies, intends to set forth his own innocence, as an argument for his obtaining the favor of God. At the same time, he complains of their cruelty, that God may be the more inclined to aid him. First, he says that they burn with an enraged desire to waste and to destroy him; secondly, he adds, that they besiege him in his soul, by which he means, that they would never rest satisfied until they had accomplished his... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 17:10

Verse 10 10.They have inclosed themselves in their own fat If the translation which is given by others is considered preferable, They have inclosed their own fat, the meaning will be quite the same. Some Jewish interpreters explain the words thus: that being stuffed with fat, and their throat being, as it were, choked with it, they were unable to speak freely; but this is a very meagre and unsatisfactory exposition. By the word fat, I think, is denoted the pride with which they were filled and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 17:1-15

The metrical arrangement is somewhat doubtful. Perhaps the best division is that of Dr. Kay, who makes the poem one of four stanzas—the first of five verses ( Psalms 17:1-5 ); the second of four ( Psalms 17:6-9 ); the third of three ( Psalms 17:10-12 ); and the fourth also of three ( Psalms 17:13-15 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 17:1-15

The saint's appeal from the wrongs of earth to the Righteous One on the throne. The title of our homily on this psalm is in some respects similar to that on the seventh psalm. There, however, the psalm is an appeal to the great Vindicator of one unjustly accused; here, it is the appeal of one beset with persecutors to the great Judge of all. Whenever or by whomsoever the words of this psalm were penned, it may not be easy to say. The probability is that it is one of David's. £ If so,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 17:1-15

The righteousness of God's dealing. It is a common saying that "the pillow is a good counsellor;" and there is much truth in this. In the quietness and retirement of night we are able to collect our thoughts and to commune with our own hearts, as to the past, the present, and the future. And if we do this in the spirit of the psalmist, realizing God's presence and relying upon him for counsel and guidance, it will be well. Whether this psalm was written at night or not, we cannot tell; but... read more

Matthew Henry's Complete Commentary - Psalms 17:8-15

John Gills Exposition of the Bible Commentary - Psalms 17:9

John Gills Exposition of the Bible Commentary - Psalms 17:10

Adam Clarke's Commentary on the Bible - Psalms 17:9

Adam Clarke's Commentary on the Bible - Psalms 17:10

John Calvin's Commentary on the Bible - Psalms 17:9

John Calvin's Commentary on the Bible - Psalms 17:10

The Pulpit Commentary - Psalms 17:1-15

The Pulpit Commentary - Psalms 17:1-15

The Pulpit Commentary - Psalms 17:1-15

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