Psaumes 49:4-5 BDS

Matthew Henry's Complete Commentary - Psalms 49:1-5

This is the psalmist's preface to his discourse concerning the vanity of the world and its insufficiency to make us happy; and we seldom meet with an introduction more solemn than this is; for there is no truth of more undoubted certainty, nor of greater weight and importance, and the consideration of which will be of more advantage to us. I. He demands the attention of others to that which he was about to say (Ps. 49:1, 2): Hear this, all you people; hear it and heed it, hear it and consider... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:4

I will incline mine ear to a parable ,.... In which way of speaking the doctrines of the Gospel were delivered out by Christ, Matthew 13:3 . Wherefore the prophet, representing his apostles and disciples, signifies that he would listen thereunto, that he might attain to the knowledge thereof, and communicate it to others; I will open my dark saying upon the harp ; the enigmas, riddles, and mysteries of the Gospel, being understood by the ministers of it, are opened and explained in a... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:5

Wherefore should I fear in the days of evil ,.... This is the principal thing that all are before called to hearken to. This is the wisdom and understanding the psalmist had been meditating upon, and was about to utter; this is the parable he inclined his ear to, and the dark saying he would open; namely, that a saint has nothing to fear in the worst of times; which is a riddle to a natural man. Aben Ezra interprets "the days of evil" of the days of old age, as they are called, Ecclesiastes... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 49:4

I will incline mine ear to a parable - This was the general method of conveying instruction among the Asiatics. They used much figure and metaphor to induce the reader to study deeply in order to find out the meaning. This had its use; it obliged men to think and reflect deeply; and thus in some measure taught them the use, government, and management of their minds. My dark saying upon the harp - Music was sometimes used to soothe the animal spirits, and thus prepare the mind for the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 49:5

The iniquity of my heels - Perhaps עקבי akebai , which we translate my heels, should be considered the contracted plural of עקבים akebim , supplanters. The verse would then read thus: "Wherefore should I fear in the days of evil, though the iniquity of my supplanters should compass me about." The Syriac and Arabic have taken a similar view of the passage: "Why should I fear in the evil day, when the iniquity of my enemies compasses me about." And so Dr. Kennicott translates it. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 49:4

Verse 4 4.I will incline my ear (214) to a parable The Hebrew word משל , mashal, (215) which I have translated parable, properly denotes a similitude; but it is often applied to any deep or weighty sayings, because these are generally embellished with figures and metaphors. The noun which follows, חידת, chidoth (216) and which I have rendered an enigma, or riddle, is to be understood in nearly the same sense. In Ezekiel 17:2, we have both the nouns with their corresponding verbs joined... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 49:5

Verse 5 5.Wherefore should I fear in the days of evil? The Psalmist now enters upon the point on which he proposed to discourse, That the people of God must not yield to despondency even in the most distressing circumstances, when their enemies may seem to have enclosed them on every side, but must rest assured that God, although he connives for a time, is awake to their condition, and only watches the best opportunity of executing his judgments. This manner of introducing the subject by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:1-20

Metrically, the composition divides itself into three portions: read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:1-20

A dark saying: wealth in bad hands. The author and the date of this psalm are alike unknown. There are, however, matters concerning it of much more importance, which we do know. One of these is that the writer was a believer in God; and that while the dark problems of life perplexed him, as they do and have done so many others, he saw light above and beyond them. Another is that in this psalm we have the words of one who had "inclined his ear" to hear what the great Speaker would say unto... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 49:1-20

A contrast: unseen wealth. To those whose character and outlook are depicted in the bulk of this psalm its writer did not belong. He looks on them; he writes of them; but he is not one with them. The emphatic and striking word "but" ( Psalms 49:15 ) indicates what the context shows, that there is a great gulf between him and them. While the wicked ones who are rolling in wealth despise him because of his distance from them on the ground of earthly poverty, he, on the other hand, looks... read more

Matthew Henry's Complete Commentary - Psalms 49:1-5

John Gills Exposition of the Bible Commentary - Psalms 49:4

John Gills Exposition of the Bible Commentary - Psalms 49:5

Adam Clarke's Commentary on the Bible - Psalms 49:4

Adam Clarke's Commentary on the Bible - Psalms 49:5

John Calvin's Commentary on the Bible - Psalms 49:4

John Calvin's Commentary on the Bible - Psalms 49:5

The Pulpit Commentary - Psalms 49:1-20

The Pulpit Commentary - Psalms 49:1-20

The Pulpit Commentary - Psalms 49:1-20

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