Romanos 8:6-7 NVIPT

Matthew Henry's Complete Commentary - Romans 8:1-9

I. The apostle here beings with one signal privilege of true Christians, and describes the character of those to whom it belongs: There is therefore now no condemnation to those that are in Christ Jesus, Rom. 8:1. This is his triumph after that melancholy complaint and conflict in the foregoing chapter?sin remaining, disturbing, vexing, but, blessed be God, not ruining. The complaint he takes to himself, but humbly transfers the comfort with himself to all true believers, who are all... read more

William Barclay

William Barclay's Daily Study Bible - Romans 8:5-11

8:5-11 Those who live according to the dictates of sinful human nature are absorbed in worldly human things. Those who live according to the dictates of the Spirit are absorbed in the things of the Spirit. To be absorbed in worldly human things is death; but to be absorbed in the things of the Spirit is life and peace, because absorption in the things which fascinate our sinful human nature is hostility to God, for it does not obey the law of God, nor, indeed, can it do so. Those whose life... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 8:6

For to be carnally minded is death ,.... The phrase the apostle here uses, includes the best part of corrupt man; the mind, the understanding, the judgment, the will, the affections, the thoughts, the reason, and reasonings of man; and may be rendered, "the wisdom", or "prudence of the flesh"; so called, to distinguish it from that wisdom which is from above; from that natural and civil wisdom, which is laudable; and it shows that the wisest part of man is but carnal: all sorts of persons... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 8:7

Because the carnal mind is enmity against God ,.... These words contain a reason why the issue of carnal mindedness is death; because the carnal mind, the wisdom of the flesh, is not only an enemy, but enmity itself against God: against his being; it reasons against it; it wishes he was not; it forms unworthy notions of him; thinks him such an one as itself; and endeavours to bury him in forgetfulness, and erase out of its mind all memorials of him: it is at enmity against his perfections;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 8:6

For to be carnally minded is death - To live under the influence of the carnal mind is to live in the state of condemnation, and consequently liable to death eternal: whereas, on the contrary, he who is spiritually minded has the life and peace of God in his soul, and is in full prospect of life eternal. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 8:7

Because the carnal mind is enmity against God - Because it is a carnal mind, and relishes earthly and sinful things, and lives in opposition to the pure and holy law of God: therefore, it is enmity against God; it is irreconcilable and implacable hatred. It is not subject to the law of God - It will come under no obedience; for it is sin, and the very principle of rebellion; and therefore it cannot be subject, nor subjected; for it is essential to sin to show itself in rebellion; and... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:6

Verse 6 6.The minding of the flesh, etc. [Erasmus ] has rendered it “affection,” (affectum ;) the old translator, “prudence,” (prudentiam .) But as it is certain that the το φρονημα of Paul is the same with what Moses calls the imagination (figmentum — devising) of the heart, (Genesis 6:5;) and that under this word are included all the faculties of the soul — reason, understanding, and affections, it seems to me that minding (cogitatio — thinking, imagining, caring) is a more suitable word... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:7

Verse 7 7.Because the minding of the flesh, (247) etc. He subjoins a proof of what he had stated, — that nothing proceeds from the efforts of our flesh but death, because it contends as an enemy against the will of God. Now the will of God is the rule of righteousness; it hence follows, that whatever is unjust is contrary to it; and what is unjust at the same time brings death. But while God is adverse, and is offended, in vain does any one expect life; for his wrath must be necessarily... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:1-11

The judgment-day, and how to prepare for it. The apostle speaks much in the language of the Law. He himself was not only acquainted with the useful handicraft of tent-making or sail-making, but he was also trained in the profession of the Law—brought up at the feet of Gamaliel. He had a considerable acquaintance, too, with the practice of the law-courts. From the brief references in the Acts of the Apostles to his personal history before his conversion, it would appear as if previous to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:1-11

"Paradise regained." The last chapter, after bringing out the insufficiency of Law to sanctify, ends by declaring the sufficiency of Christ. Through him, as our Deliverer from the body of death, we are enabled to enter upon an experience which has been rightly denominated "Paradise regained." £ In the first section, which we are now to consider, we have the victory set before us which the Holy Spirit secures over sin and over death. I. THE SPIRIT OF CHRIST ESTABLISHES THE ... read more

Matthew Henry's Complete Commentary - Romans 8:1-9

William Barclay's Daily Study Bible - Romans 8:5-11

John Gills Exposition of the Bible Commentary - Romans 8:6

John Gills Exposition of the Bible Commentary - Romans 8:7

Adam Clarke's Commentary on the Bible - Romans 8:6

Adam Clarke's Commentary on the Bible - Romans 8:7

John Calvin's Commentary on the Bible - Romans 8:6

John Calvin's Commentary on the Bible - Romans 8:7

The Pulpit Commentary - Romans 8:1-11

The Pulpit Commentary - Romans 8:1-11

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