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Matthew Henry

Matthew Henry's Complete Commentary - Romans 13:1-6

We are here taught how to conduct ourselves towards magistrates, and those that are in authority over us, called here the higher powers, intimating their authority (they are powers), and their dignity (they are higher powers), including not only the king as supreme, but all inferior magistrates under him: and yet it is expressed, not by the persons that are in that power, but the place of power itself, in which they are. However the persons themselves may be wicked, and of those vile persons... read more

William Barclay

William Barclay's Daily Study Bible - Romans 13:1-7

13:1-7 Let everyone render due obedience to those who occupy positions of outstanding authority, for there is no authority which is not allotted its place by God, for the authorities which exist have been set in their places by God. So he who sets himself up against authority has really set himself up against God's arrangement of things. Those who do set themselves against authority will receive condemnation upon themselves. For the man who does good has nothing to fear from rulers, but the... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 13:4

For he is the minister of God to thee for good ,.... He is a minister of God's appointing and commissioning, that acts under him, and for him, is a kind of a vicegerent of his, and in some, sense represents him; and which is another reason why men ought to be subject to him; and especially since he is appointed for their "good", natural, moral, civil, and spiritual, as Pareus observes: for natural good, for the protection of men's natural lives, which otherwise would be in continual danger... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 13:5

Wherefore ye must needs be subject ,.... To the higher powers, to the civil magistrates; there is a necessity of it, because magistracy is God's ordinance, it is for the good of men; and such that oppose it will severely smart for it: but subjection to it from Christians should be, not only for wrath ; through fear of punishment, and for the sake of escaping it; either the wrath of men or of God, in this or the other world: but also for conscience sake : to keep conscience clear, to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 13:4

For he is the minister of God to thee for good - Here the apostle puts the character of the ruler in the strongest possible light. He is the minister of God - the office is by Divine appointment: the man who is worthy of the office will act in conformity to the will of God: and as the eyes of the Lord are over the righteous, and his ears open to their cry, consequently the ruler will be the minister of God to them for good. He beareth not the sword in vain - His power is delegated to him... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 13:5

Ye must needs be subject - Αναγκη , There is a necessity that ye should be subject, not only for wrath, δια την οργην , on account of the punishment which will be inflicted on evil doers, but also for conscience' sake; not only to avoid punishment, but also to preserve a clear conscience. For, as civil government is established in the order of God for the support, defense, and happiness of society, they who transgress its laws, not only expose themselves to the penalties assigned by the... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 13:4

Verse 4 4.For he is God’s minister for good, etc. Magistrates may hence learn what their vocation is, for they are not to rule for their own interest, but for the public good; nor are they endued with unbridled power, but what is restricted to the wellbeing of their subjects; in short, they are responsible to God and to men in the exercise of their power. For as they are deputed by God and do his business, they must give an account to him: and then the ministration which God has committed to... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 13:5

Verse 5 5.It is therefore necessary, etc. What he had at first commanded as to the rendering of obedience to magistrates, he now briefly repeats, but with some addition, and that is, — that we ought to obey them, not only on the ground of necessity arising from man, but that we thereby obey God; for by wrath he means the punishment which the magistrates inflict for the contempt of their dignity; as though he had said, “We must not only obey, because we cannot with impunity resist the powerful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 13:1-6

Submission to constituted authority. The reception of a new truth requires its adjustment to previously accepted truths. The introduction of a new system like Christianity necessitated an examination of its relationship to existing systems of government. There was a danger of Jewish fanaticism being fanned into heated sedition in Jewish converts to the gospel by the very joy of finding the Messiah and of hopes concerning a literal temporal kingdom. And the novelty of the views opened up... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 13:1-7

Loyalty, There was danger, in the first age of Christianity, lest the nature of the kingdom of the Lord Jesus should be misunderstood even by its subjects, and misrepresented by those without. A spiritual empire was a new conception, and carnal minds were prone to confound the dominion over souls with civil and political authority. Hence the importance and appropriateness of the admonitions so emphatically addressed by the apostle to the Christians of Rome. I. THE INSPIRED ... read more

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