Exodus 34:6

And the Lord passed by - and proclaimed, The Lord, etc. - It would be much better to read this verse thus: "And the Lord passed by before him, and proclaimed Jehovah," that is, showed Moses fully what was implied in this august name. Moses had requested God to show him his glory, (see the preceding chapter, Exodus 33:18 ; (note)), and God promised to proclaim or fully declare the name Jehovah, ( Exodus 33:19 ;); by which proclamation or interpretation Moses should see how God would "be gracious to whom he would be gracious," and how he would "be merciful to those to whom he would show mercy. Here therefore God fulfils that promise by proclaiming this name. It has long been a question, what is the meaning of the word יהוה Jehovah , Yehovah, Yehue, Yehveh, or Yeve, Jeue, Jao, Iao, Jhueh, and Jove; for it has been as variously pronounced as it has been differently interpreted. Some have maintained that it is utterly inexplicable; these of course have offered no mode of interpretation. Others say that it implies the essence of the Divine nature. Others, that it expresses the doctrine of the Trinity connected with the incarnation; the letter י yod standing for the Father, ה he for the Son, and ו vau (the connecting particle) for the Holy Spirit: and they add that the ה he being repeated in the word, signifies the human nature united to the Divine in the incarnation. These speculations are calculated to give very little satisfaction. How strange is it that none of these learned men have discovered that God himself interprets this name in Exodus 34:6 ,! "And the Lord passed by before him, and proclaimed יהוה Yehovah the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty." These words contain the proper interpretation of the venerable and glorious name Jehovah. But it will be necessary to consider them in detail.

The different names in this and the following verse have been considered as so many attributes of the Divine nature. Commentators divide them into eleven, thus: -

1. יהוה Jehovah .

אל EL , the strong or mighty God.

רחום Rachum , the merciful Being, who is full of tenderness and compassion.

חנון Channun , the gracious One; he whose nature is goodness itself; the loving God.

אפים ארך Erech Appayim , long-suffering; the Being who, because of his goodness and tenderness, is not easily irritated, but suffers long and is kind.

רב Rab , the great or mighty One.

חסד Chesed , the bountiful Being; he who is exuberant in his beneficence.

אמת Emeth , the truth or true One; he alone who can neither deceive nor be deceived, who is the fountain of truth, and from whom all wisdom and knowledge must be derived.

חסד נצר Notser Chesed , the preserver of bountifulness; he whose beneficence never ends, keeping mercy for thousands of generations, showing compassion and mercy while the world endures.

וחטאה ופשע עון נשא Nose avon vaphesha vechattaah , he who bears away iniquity and transgression and sin: properly, the Redeemer, the Pardoner, the Forgiver; the Being whose prerogative alone it is to forgive sin and save the soul. ינקה ( לו ) לא נקה Nakkeh lo yenakkeh , the righteous Judge, who distributes justice with an impartial hand, with whom no innocent person can ever be condemned.

עון פקד Poked avon , etc.; he who visits iniquity, who punishes transgressors, and from whose justice no sinner can escape. The God of retributive and vindictive justice.

These eleven attributes, as they have been termed, are all included in the name Jehovah, and are, as we have before seen, the proper interpretation of it; but the meaning of several of these words has been variously understood.