Joshua 4:19

On the tenth day of the first month - As the Israelites left Egypt on the fifteenth day of the first month, A.M. 2513, (see Exodus 14:1-31), and they entered into Canaan the tenth of the first month, A.M. 2553, it is evident that forty years, wanting five days, had elapsed from the time of their exodus from Egypt to their entrance into the promised inheritance.

Encamped in Gilgal - That is, in the place that was afterwards called Gilgal, see Joshua 5:9 ; for here the name is given it by anticipation. In Hebrew, גל gal signifies to roll; and the doubling of the root, גלגל galgal or gilgal , signifies rolling round and round, or rolling off or away, because, in circumcising the children that had been born in the wilderness, Joshua rolled away, rolled off completely, the reproach of the people. From this time Gilgal became a place of considerable eminence in the sacred history.

1. It was the place where the Israelitish camp rested the first night of their entering into that land which had been promised to their fathers from the days of Abraham.

It was the place in which Joshua circumcised all the people who had been born in the wilderness, during the forty years of their wandering, after they left Egypt.

It was the place in which Joshua had what we might term his fortified camp, and to which he and his army constantly returned after each of their expeditions against the inhabitants of the land.

It appears to have been the place where all the women, children, cattle, and goods, etc., were lodged, probably during the whole of the Canaanitish war.

It was the place where they celebrated the first passover they kept in the promised land.

It was the place where Saul, the first king of Israel, was proclaimed.

There the manna ceased to fall. And,

8. There the ark was fixed till, after the conquest of the country, it was removed to Shiloh. Gilgal was about ten furlongs from Jericho, and fifty from Jordan: Jericho being on the west, and Jordan on the east, Gilgal being between both. See Josephus, De Bello, etc., lib. v., c. 4, and Calmet on this place. Calmet supposes there was neither city nor town here before the arrival of the Israelites.