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Introduction

Godly directions for those who are in adversity not to envy the prosperity of the wicked, because it is superficial, and of short duration, vv. 1-22; to put their confidence in God, and live to his glory, as this is the sure way to be happy in this life, and in that which is to come, vv. 23-40.

In the title this Psalm is attributed to David by the Hebrew, and by most of the Versions: but it is more likely it was intended as an instructive and consoling ode for the captives in Babylon, who might feel themselves severely tempted when they saw those idolaters in prosperity; and themselves, who worshipped the true God, in affliction and slavery. They are comforted with the prospect of speedy deliverance; and their return to their own land is predicted in not less than ten different places in this Psalm.

This Psalm is one of the acrostic or alphabetical kind: but it differs from those we have already seen, in having two verses under each letter; the first only exhibiting the alphabetical letter consecutively. There are a few anomalies in the Psalm. The hemistich, which should begin with the letter ע ain , has now a ל lamed prefixed to the word with which it begins, לעולם leolam ; and the hemistich which should begin with ת tau ( Psalm 37:39 ;) has now a ו vau prefixed, ותשועת utheshuath . It appears also that the letters ד daleth , כ caph , and ק koph , have each lost a hemistich; and ע ain , half a one. The manner ill which this Psalm is printed in Dr. Kennicott's Hebrew Bible gives a full view of all these particulars. To the English reader some slighter differences may appear; but it should be observed, that the verses in our English Bibles are not always divided as those in the Hebrew. In all the Psalms that have a title, the title forms the first verse in the Hebrew; but our translation does not acknowledge any of those titles as a part of the Psalm, and very properly leaves them out of the enumeration of the verses.

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