Deuteronomy 22:1-12 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 1-12

Deuteronomy 22:1-Numbers : . See Exodus 23:4 f.* (JE) and Leviticus 6:1-Judges : * (P), and cf. CH. §§ 9– 13.

Deuteronomy 22:5. Peculiar to Dt. In one of the rites of Canaanite, Phœ nician, and Syrian heathenism the sexes changed dresses (see references in Driver).

Deuteronomy 22:6 f. Respect for parenthood, so prominent in Dt. ( Deuteronomy 21:18-Ecclesiastes :, cf. Deuteronomy 5:16) is the probable source of this law (peculiar to Dt.).

Deuteronomy 22:8 . Another example of the hunianitarianism ( Deuteronomy 15:12-Job : *) so characteiistic of Dt. In the East people spend much of their evenings on the flat roof of their houses ( Judges 16:27, 1 Samuel 9:25, 2 Samuel 11:2, etc.). They were used for religious ceremonies ( Nehemiah 8:16, Jeremiah 19:13, Zephaniah 1:5) and for private prayer ( Acts 10:9). Without such a parapet as is here prescribed, accidents would be common. The present writer has spent many a social evening in Palestine on such a house-top, always protected by a parapet or surrounding wall.— blood: Deuteronomy 19:10.

Deuteronomy 22:9-1 Kings : . Leviticus 19:19 * (H).

Deuteronomy 22:12 . See Numbers 15:37-Mark : *.— fringes: an inaccurate rendering due to LXX ( cf. Matthew 9:20, “ hem” ) [RV, “ border” ]. What is meant is a kind of tassel found still attached to the Jewish talith or prayer-shawl.

Arthur Peake's Commentary on the Bible

Be the first to react on this!

Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

Scroll to Top

Group of Brands