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Introduction

Judges 19-21. In the story of the outrage of Gibeah, there is a combination of history and midrash. Hosea ( Judges 9:9) makes allusion to the “ days of Gibeah,” as a time of notorious moral depravity in Israel, and the events which he had in view doubtless form the basis of the present chapter. But when Israel is called “ the congregation” ( Judges 20:18), when the “ elders of the congregation” are introduced, and when the tribes come automatically together “ as one man” ( Judges 20:1; Judges 20:11), making a national army ten times as great as Barak’ s, it is apparent that this is a modernised version of the story, written in the language of the “ congregation.” It is the task of criticism to separate the original narrative from its accretions.

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