Matthew 12:15-21 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 15-21

Matthew 12:15-Ecclesiastes : . Miracles of Healing ( Mark 3:7-2 Kings : *, Luke 6:17-Psalms :).— Mt. first condenses five verses of Mk. into one (the compression makes Jesus heal all who followed Him), and, fixing attention on Jesus’ avoidance of publicity ( Matthew 8:4 *), expands one verse of Mk. into six by a quotation ( Isaiah 42:1-Numbers :) from his handbook of Messianic testimonies ( Matthew 1:22 *). This identification of the Servant of Yahweh with the Messiah (as portrayed e.g. in Isaiah 11) is found in the Targum. The preaching of “ judgment” ( Matthew 12:18) and “ hope” ( Matthew 12:21) to the Gentiles was not part of Jesus’ work as He conceived it ( cf. Matthew 15:24, Matthew 28:19). Matthew 12:19 is the link with the narrative— Jesus avoids strife with the Pharisees by going away, and advertisement by His prohibition. With Matthew 12:20; cf. Matthew 11:30; “ the crushed reed and the smouldering wick are those who are morally all but powerless.”— unto victory: Habakkuk 1:4 ( mg.) has here influenced Mt.’ s quotation; it is essential for him to predict the triumph of the Messianic characteristics he has ascribed to Jesus.

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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