Acts 18:12-17 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 12-17

Acts 18:12-Esther : . Gallio and Paul.— Gallio’ s proconsulship is fixed by an inscription at Delphi which came to light in 1905 ; and gives an absolute date in Pauline chronology (p. 655 ). He had not been proconsul when Paul came to Corinth ( Acts 18:12); his arrival in Achaia is found to have been after midsummer (A.D. 51 ), while Paul came there early in 50 . Gallio was the brother of the philosopher Seneca, who describes him as “ sweet” ( dulcis) , and was a man of the highest culture. After his arrival the Jews brought Paul before him on the same charge as that made at Philippi ( Acts 16:21) and at Thessalonica ( Acts 17:7), that he preached an illegal religion. Gallio at once decides that as no punishable act is alleged, he will not enter on discussion as to a doctrine and a controversy about persons and the Jewish Law, and so dismisses the case. The attack made by the Jews drew down the wrath of the populace (D has “ all the Greeks” ). Sosthenes (not he of 1 Corinthians 1:1) has to suffer for it; Gallio continues in his attitude of indifference to such squabbles.

From 1818 to 1920 we have a set of anecdotes mostly connected with Ephesus and hanging loosely together.

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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