Romans 16:21-23 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 21-23

Romans 16:21-Isaiah : . Greeting from Paul’ s Friends in Corinth.

Romans 16:21 . “ Timothy” was by Paul’ s side during this period (see Acts 19:22; Acts 20:4, 2 Corinthians 1:1. Of the Jewish “ Lucius, Jason, Sosipatros,” the first may or may not have been Paul’ s old Antiochene colleague of Acts 13:1; Lucius was a familiar Latin name— certainly not identical with Luke (Lucas=Lucanus). The second (often a Greek alias for Jesus) was, not improbably, Jason of Thessalonica ( Acts 17:5-1 Samuel :); the third, almost certainly, the “ Sopater of Berœ a” found by Paul’ s side about this time ( Acts 20:4).

Romans 16:22 f. “ Tertius the scribe” makes his bow; “ Quartus” one suspects to have been Tertius’ “ brother”— third and fourth of one family. “ Gaius, my host,” whose hospitality embraced “ all his fellow-believers” in Corinth, was surely the conspicuous Gaius of 1 Corinthians 1:14, to be distinguished from NT Gaiuses resident elsewhere. “ Erastus ( Beloved, a fairly common Greek name), the city-treasurer”— a leading civic functionary of Corinth— was hardly the Erastus who “ waited on” Paul ( Acts 19:22); which was meant in 2 Timothy 4:20 is uncertain. There were several people of wealth and rank connected with the Corinthian Church ( 1 Corinthians 1:26); cf. “ Phœ be,” Romans 16:1 f.*

Romans 16:24 (a third Benediction) is omitted in RV, on decisive textual evidence.

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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