Titus 1:10-16 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 10-16

Titus 1:10-Nehemiah : . Titus’ Attitude to False Teachers.— Loyalty to sound doctrine is needful for silencing many deceitful teachers— not outside the Church (Hort), but self-constituted instructors within its borders, who reject its discipline (“ unruly” = insubordinate). These men, exemplifying Epimenides’ judgment ( 600 B.C.) of the Cretan character, teach error for monetary profit ( cf. 1 Timothy 6:5). Chiefly, and therefore not wholly, of Jewish origin ( Titus 1:10), they base their empty talking on Jewish legends ( 1 Timothy 1:3-1 Kings : *) and mere human traditions which foster asceticism. Their asceticism is manifestly false, since pure men can make a pure use of everything ( 1 Timothy 4:1-Deuteronomy : *), while those who are impure and unbelieving can use nothing purely, their whole mind being contaminated and their conduct denying their profession ( Titus 1:14-Nehemiah :). All such errorists Titus must summarily refute.

Titus 1:11 . lucre: Cretans were notorious lovers of money.

Titus 1:12. With this quotation cf. those from Aratus ( Acts 17:28) and Menander ( 1 Corinthians 15:33). The view that Paul enjoyed a liberal education is probably true, but cannot be inferred solely from these citations.— liars: “ to speak like a Cretan” was synonymous with “ lying.” For the allusion and its significance see Rendel Harris in Exp., Oct. 1906 , April 1907 , Oct. 1912 , Jan. 1915 .

Titus 1:15 . Rather “ for the pure” ( cƒ . Romans 14:20).

Titus 1:16 . profess: better, “ confess.” Far too mild a term for the second-century Gnostic!

Arthur Peake's Commentary on the Bible

Be the first to react on this!

Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

Scroll to Top

Group of Brands