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Verse 3

But I would have you know that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

In the threefold step from woman to man to Christ to God, it may appear surprising that Paul began with the center stop; but there seems to have been a design in this. Paul, who was about to speak of the subordination of woman to her husband, would first speak to man with a reminder that he himself is subordinated to Christ the Lord. In Ephesians 5:22-33, Paul made it abundantly clear that the subjection of wives to their husbands was coupled with the sternest commandments with regard to the husband's duty to the wife.

In the current era, there are those who would set aside the apostolic authority regarding the question of the subordination of the wife to her husband; but the wisdom of the ages and also the word of God concur in teaching the necessity that every organism must have a head; and there cannot be any denial that in God's basic unit of all civilization and all progress, which is the family, the head must be either the man or the woman; and God here commanded man to fulfill that function of being the head of the family. If history has demonstrated anything, it is the truism that a matriarchal society is, by definition, inferior.

The head of Christ is God ... The equality of Christ with the Father is everywhere apparent in Scripture, as Paul himself said in Philippians 2:6; but, even so, the Godhead itself could not function in the project of human redemption without the subordination of the Son "for that purpose." Just so, the subordination of woman to her husband does not set aside the equality of both male and female "in Christ," but it is for the purpose of making the family a viable and successful unit. This verse makes the "headship of the man over the woman parallel to the leadership of God over Christ."[12] Thus the same equality, unity of purpose and unity of will, should exist between a man and his wife as exists between the Father and the Son.

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