Galatians 2:20

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live by the FAITH OF THE SON OF GOD who loved me, and gave himself for me. (KJV)

Here we have followed the KJV, because of the accurate rendition of "FAITH OF THE SON OF GOD."

It is no longer I that live ... This touches the incredibly important truth that no man is ever saved in his own personal identity as possessing any true righteousness. All of the righteousness of God is in Christ (Ephesians 1:3); and no mortal may be saved as John Doe. He must renounce self and become identified with Christ who is righteous. "As Christ," therefore, he is dead to sin, has fulfilled the law, is alive unto God, and the heir of eternal glory "in Christ." "This doctrine, one of the fundamentals of Pauline theology, is one of the concepts which gives meaning to and ties together in a coherent whole the various aspects of Paul's gospel."[33] This forsaking of one's identity to be "Christ, in a sense, in Christ" was announced by Christ himself, who said, "If any man would come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24). Also he said, "He that abideth in me, and I in him, the same beareth much fruit ... If a man abide not in me, he is cast forth as a branch, etc." (John 15:4-6). Therefore, if a man is able to answer two questions affirmatively, there is no way he can be lost: (1) Is he "in Christ"? (The only way one can be "in Christ" is to be baptized into him.) (2) Will he be "found in him"? (Philippians 3:9). This means, will he still be "in Christ" when life ends, or the Lord comes? The person described by affirmative answers to these questions is of them concerning whom the voice from heaven said, "Blessed are the dead who die in the Lord" (Revelation 14:13).