Verse 14
THE DISCOVERY OF THE BOOK OF THE LAW OF JEHOVAH GIVEN BY MOSES
"And when they brought out the money that was brought into the house of Jehovah, Hilkiah the priest found the book of the law of Jehovah given by Moses. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of Jehovah. And Hilkiah delivered the book to Shaphan. And Shaphan carried the book to the king, and moreover brought back word to the king, saying, All that was committed to thy servants they are doing. And they have emptied out the money that was found in the house of Jehovah, and have delivered into the hands of the overseers, and into the hand of the workmen. And Shaphan the scribe told the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read therein before the king. And it came to pass when the king heard the words of the law, that he rent his clothes. And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah the king's servant, saying, Go ye, inquire of Jehovah for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found; for great is the wrath of Jehovah that is poured out upon us, because our fathers have not kept the word of Jehovah, to do according to all that is written in this book."
Once for all, this paragraph settles the matter of what that book was which was found in the temple. The title we have given this paragraph is from the sacred text itself; and a million unbelievers shouting that it was anything else cannot nullify what is written here.
The account here is brief. The critical allegation that Shaphan read "the whole book" before the king is ridiculous. The text says "he read therein," that is, he read certain portions of it, indicating that he had previously studied the book and chose certain passages to read before the king.
Of course, right here is the reason that the inventors of that Priestly Document fairy tale, and those who have swallowed such a falsehood, find the incontrovertible denial of their false theory; and all, repeat, all the objections which radical critics bring against Second Chronicles are for the purpose of defending their ridiculous theory against Biblical truth.
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