Verse 2
A LIST OF WHAT MAY BE CALLED "THE LAITY"
"The number of the men of the people of Israel: the children of Parosh, two thousand a hundred seventy and two. The children of Shephatiah, three hundred seventy and two. The children of Arah, seven hundred seventy and five. The children of Pahath-moab, of the children of Jeshua and Joab, two thousand eight hundred and twelve. The children of Elam, a thousand two hundred fifty and four. The children of Zattu, nine hundred and forty and five. The children of Zaccai, seven hundred and threescore. The children of Bani, six hundred forty and two. The children of Babai, six hundred twenty and three. The children of Azgab, a thousand two hundred twenty and two. The children of Adonikam, six hundred sixty and six. The children of Bigvai, two thousand fifty and six. The children Adin, four hundred fifty and four. The children of Ater, of Hezekiah, ninety and eight. The children of Bezai, three hundred twenty and three. The children of Jorah, one hundred twelve. The children of Hashum, two hundred twenty and three. The children of Gibbar, ninety and five. The children of Bethlehem, a hundred twenty and three. The men of Netophah, fifty and six. The men of Anathoth, a hundred twenty and eight. The children of Azmaveth, forty and two. The children of Kiriath-arim, Chephirah, and Beeroth, seven hundred and forty three. The children of Ramah and Geba, six hundred twenty and one. The men of Michmas, a hundred twenty and two. The men of Bethel and Ai, two hundred three. The children of Nebo, fifty and two. The children of Magbish, a hundred fifty and six. The children of the other Elam, a thousand two hundred fifty and four. The children of Harim, three hundred and twenty. The children of Lod, Hadid, and Ono, seven hundred and twenty and five. The children of Jericho, three hundred forty and five. The children of Senaah, three thousand and six hundred and thirty."
"The children of Bethlehem, a hundred twenty and three" (Ezra 2:21). "Thus without any warning or transition, the list ceases to identify families by ancestors and begins to identify them by hometowns."[8] "Why this was done remains most uncertain."[9]
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